Evening at Home 75
Ar._ What was Alexander the Great?
_Mr. C._ A great conqueror, but not a great man. It was easy for him,
with the well-disciplined army of Greeks which he received from his
father Philip, to overrun the unwarlike kingdoms of Asia, and defeat the
Great King, as the king of Persia was called: but though he showed some
marks of an elevated mind, he seems to have possessed few qualities
which could have raised him to distinction had he been born in an humble
station. Compare his fugitive grandeur, supported by able ministers and
generals, to the power which his tutor the great Aristotle, merely
through the force of his own genius, exercised over men’s minds
throughout the most civilized part of the world for two thousand years
after his death. Compare also the part which has been acted in the world
by the Spanish monarchs, the masters of immense possessions in Europe
and America, to that by Christopher Columbus, the Genoese navigator, who
could have it inscribed on his tombstones that he _gave_ a new world to
the kingdom of Castile and Aragon. These comparisons will teach you to
distinguish between greatness of character and greatness of station,
which are too often confounded. He who governs a great country may in
one sense be called a great king; but this is no more than an
appellation belonging to rank, like that of the Great Mogul, or the
Grand Seignor, and infers no more personal grandeur than the title of
Mr. Such-a-one, the Great Grocer, or Great Brewer.
_Ar._ Must not great men be good men, too?
_Mr. C._ If that man is great who does great things, it will not follow
that goodness must necessarily be one of his qualities, since that
chiefly refers to the end and intentions of actions. Julius Cesar, and
Cromwell, for example, were men capable of the greatest exploits; but
directing them, not to the public good, but to the purposes of their own
ambition, in pursuit of which they violated all the duties of morality,
they have obtained the title of _great bad men_. A person, however,
cannot be great at all without possessing many virtues. He must be firm,
steady, and diligent, superior to difficulties and dangers, and equally
superior to the allurements of ease and pleasure. For want of these
moral qualities, many persons of exalted minds and great talents have
failed to deserve the title of great men. It is in vain that the French
poets and historians have decorated Henry the Fourth with the name of
Great; his facility of disposition and uncontrollable love of pleasure
have caused him to forfeit his claim to it in the estimation of
impartial judges. As power is essential to greatness, a man cannot be
great without _power over himself_, which is the highest kind of power.
_Ar._ After all, is it not better to be a good man than a great one?
_Mr. C._ There is more merit in being a good man, because it is what we
make ourselves, whereas the talents that produce greatness are the gift
of nature; though they may be improved by our own efforts, they cannot
be acquired. But if goodness is the proper object of our love and
esteem, greatness deserves our high admiration and respect. This Mr.
Brindley before us is by all accounts a worthy man, but it is not for
this reason I have brought you to see him. I wish you to look upon him
as one of those sublime and uncommon objects of nature which fill the
mind with a certain awe and astonishment. Next to being great oneself,
it is desirable to have a true relish for greatness.
THE FOUR SISTERS.
I am one of four sisters; and having some reason to think myself not
well used either by them or by the world, I beg leave to lay before you
a sketch of our history and characters. You will not wonder there should
be frequent bickerings among us, when I tell you that in our infancy we
were continually fighting; and so great was the noise, and din, and
confusion, in our continual struggles to get uppermost, that it was
impossible for anybody to live among us in such a scene of tumult and
disorder. These brawls, however, by a powerful interposition, were put
an end to; our proper place was assigned to each of us, and we had
strict orders not to encroach on the limits of each other’s property,
but to join our common offices for the good of the whole family.
My first sister (I call her the first, because we have generally allowed
her the precedence in rank) is, I must acknowledge, of a very active,
sprightly disposition; quick and lively, and has more brilliancy than
any of us; but she is hot: everything serves for fuel to her fury when
it is once raised to a certain degree, and she is so mischievous
whenever she gets the upper hand, that notwithstanding her aspiring
disposition, if I may freely speak my mind, she is calculated to make a
good servant, but a very bad mistress.
I am almost ashamed to mention that, notwithstanding her seeming
delicacy, she has a most voracious appetite, and devours everything that
comes in her way; though, like other eager thin people, she does no
credit to her keeping. Many a time she has consumed the product of my
barns and storehouses, but it is all lost upon her. She has even been
known to get into an oil-shop or tallow-chandler’s, when everybody was
asleep, and lick up with the utmost greediness whatever she found there.
Indeed, all prudent people are aware of her tricks, and though she is
admitted into the best families, they take care to watch her very
narrowly. I should not forget to mention, that my sister was once in a
country where she was treated with uncommon respect; she was lodged in a
sumptuous building, and had a number of young women of the best families
to attend on her, and feed her, and watch over her health: in short, she
was looked upon as something more than a common mortal. But she always
behaved with great severity to her maids, and if any of them were
negligent of their duty, or made a slip in their own conduct, nothing
would serve her but burying the poor girls alive. I have myself had some
dark hints and intimations from the most respectable authority, that she
will some time or other make an end of me. You need not wonder,
therefore, if I am jealous of her motions.
The next sister I shall mention to you has so far the appearance of
modesty and humility, that she generally seeks the lowest place. She is
indeed of a very yielding easy temper, generally cool, and often wears a
sweet placid smile upon her countenance; but she is easily ruffled, and
when worked up, as she often is, by another sister, whom I shall mention
to you by-and-by, she becomes a perfect fury. Indeed, she is so apt to
swell with sudden gusts of passion, that she is suspected at times to be
a little lunatic. Between her and my first-mentioned sister, there is a
more settled antipathy than between the Theban pair; and they never meet
without making efforts to destroy one another. With me she is always
ready to form the most intimate union, but it is not always to my
advantage. There goes a story in our family, that when we were all
young, she once attempted to drown me. She actually kept me under water
a considerable time, and though at length I got my head above water, my
constitution is generally thought to have been essentially injured by it
ever since. From that time she has made no such atrocious attempt, but
she is continually making encroachments upon my property, and even when
she appears most gentle, she is very insidious, and has such an
undermining way with her, that her insinuating arts are as much to be
dreaded as open violence. I might indeed remonstrate, but it is a known
part of her character, that nothing makes any lasting impression upon
her.
As to my third sister, I have already mentioned the ill office she does
me with my last-mentioned one, who is entirely under her influence. She
is besides of a very uncertain, variable temper, sometimes hot, and
sometimes cold, nobody knows where to have her. Her lightness is ever
proverbial, and she has nothing to give those who live with her more
substantial than the smiles of courtiers. I must add, that she keeps in
her service three or four rough blustering bullies, with puffed cheeks,
who when they are let loose, think they have nothing to do but drive the
world before them. She sometimes joins with my first sister, and their
violence occasionally throws me into such a trembling, that, though
naturally of a firm constitution, I shake as if I was in an ague fit.
As to myself, I am of a steady, solid temper; not shining, indeed, but
kind and liberal, quite a Lady Bountiful. Every one tastes of my
beneficence, and I am of so grateful a disposition, that I have been
known to return a hundred-fold for any present that has been made me. I
feed and clothe all my children, and afford a welcome home to the wretch
who has no other. I bear with unrepining patience all manner of ill
usage; I am trampled upon, I am torn and wounded with the most cutting
strokes; I am pillaged of the treasures hidden in my most secret
chambers; notwithstanding which I am always ready to return good for
evil, and am continually subservient to the pleasures or advantage of
others; yet so ungrateful is the world, that because I do not possess
all the airiness and activity of my sisters, I am stigmatized as dull
and heavy. Every sordid, miserly fellow is called by way of derision one
of my children; and if a person on entering a room does but turn his
eyes upon me, he is thought stupid and mean, and not fit for good
company. I have the satisfaction, however, of finding that people always
incline towards me as they grow older; and that those who seemed proudly
to disdain any affinity with me, are content to sink at last into my
bosom. You will probably wish to have some account of my person. I am
not a regular beauty; some of my features are rather harsh and
prominent, when viewed separately; but my countenance has so much
variety of __EXPRESSION__, and so many different aspects of elegance, that
those who study my face with attention find out continually new charms;
and it may be truly said of me, what Titus says of his mistress, and for
a much longer space:—
“Pendant cinq ans entières tous les jours je la vois,
Et crois toujours la voir pour la première fois.”
“For five whole years each day she meets my view,
Yet every day I seem to see her new.”
Though I have been so long a mother, I have still a surprising air of
youth and freshness, which is assisted by all the advantages of
well-chosen ornament, for I dress well, and according to the season.
This is what I have to say chiefly of myself and my sisters. To a person
of your sagacity it will be unnecessary for me to sign my name. Indeed,
one who becomes acquainted with any one of the family, cannot be at a
loss to discover the rest, notwithstanding the difference in our
features and characters.
THE GAIN OF A LOSS.
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