2016년 5월 29일 일요일

A History of Parliamentary Elections and Electioneering 16

A History of Parliamentary Elections and Electioneering 16


Roger._ Alas! alas! and that frighted you, did it?
 
_Humphrey._ Frighted me, ay marry did it, and I think ’twould
affright any honest man; you know I was always a King’s man,
and I would be taught to join with those, or give my Voice
for such, who, under the notion of crying against Popery and
Arbitrary Government, would pull down the King and the Bishops,
and set up a Commonwealth again.
 
_Roger._ Well, _Numps_, I believe thee to be an honest man, and
there be many in this land of thy condition, that are not of
any great reach in policies and tricks of State Mountebanks,
and so may be easily persuaded, upon false grounds, to betray
your country, your liberties, your lives, and religion.
 
_Humphrey._ Nay, that was not all; he then read another printed
paper, with a hard name, I think it was _Hercules Rideing_, or
something of jest and earnest which I laughed heartily at, and
methought there were some things called ‘_Querks_,’ which made
a jingling and noise in my ears, that I thought there was some
spell in it, for it seemed to join with _Mistress Iniquity_, to
make all the Presbyterians traitors, and most of the people of
England mad and factious.
 
_Roger._ There is as much heed to be given to these pamphlets
as to the jingling of Morrice-bells. They are hired to set the
people together by the ears, and are Papists in masquerade;
things set up to affright the people out of their senses, with
the buy leave of ’41; wise men see through them, honest men are
not affrighted at them, and fools and knaves only are led aside
by them.
 
_Humphrey._ But don’t we do now as formerly, before the late
wars? don’t we run in just the same steps as they did, who
caused all the late bloody doings, as those pamphlets would
make us believe?
 
_Roger._ I cannot tell what they mean by roads and highways;
pray Hodge, we are now riding in the High-road to the next
market-town; before the last Assizes, in this very road three
or four Highwaymen rode in it too, and robbed several persons,
and committed many villainous murders, and were at last caught
and hanged for it; now therefore, because we are riding in the
same Highway, must we honest men be accounted thieves, robbers,
and murderers, and all others who travel this road? that’s a
hard case.
 
_Humphrey._ You say right, neighbour Hodge, tho’ the gallows
stand in the highway, we need not run our Heads against it, nor
do anything to deserve it.
 
_Roger._ Shall not the people who feel the burden and groan
under the oppression, and, having no other way of redress but
a parliament, desire and petition for one, and cry out against
such illegal and unjust proceedings, but presently they must be
termed by these fellows seditious, factious, and such as would
dethrone the King, and pull down the Bishops? Then all men must
hereafter be afraid to speak, to vote, or to petition against
grievances, lest they should be termed rebels, villains, and
traitors.
 
* * * * *
 
_Humphrey._ O neighbour, my heart trembles! what a rogue was I
to vote at random, when our all lies at stake! I did not think
we had put such a trust into the hands of our Parliament-men;
I thought, alas, as many do, that we chose only for form-sake,
and that they were only called to Parliament to give the King
money, and to do what he would have them; and we have paid so
many taxes already, and given so much money, that I wished in
my heart there would be no more parliaments in my days.
 
_Roger._ You see you were mistaken; ’tis the greatest trust
that can be put into the hands of men, when we send to the
parliament our representatives, for we entrust them with our
religion, lives, liberties, and property, all we have; for they
may preserve them to us, give them from us, and therefore,
neighbour, we ought to be careful in whom we put this great
trust, and not be persuaded by our Landlord or any flattering
Courtier, or ‘_horn-winding Tantivie_’ of them all, to choose
those whom we know not, and are not well assured of, and that
we dare not confide in.”
 
Equally sound in argument is the following:--
 
 
“A SPEECH WITHOUT DOORS MADE BY A PLEBEIAN TO HIS NOBLE FRIENDS.
 
(PRINTED FOR B. T. 1681.)
 
Parliaments have been wont to take up some space at the first
Meetings to settle the House, and to determine of unlawful
elections, and in this point they never had greater cause to
be circumspect than at this time: For by an abuse lately crept
in, there is introduced a custom, which, if it be not seen and
prevented, will be a great derogation of the honour, and a
weakening of the power of your House, where the law giveth a
freedom to Corporations to elect Burgesses, and forbiddeth any
indirect course to be taken in their Elections, many of the
Corporations are so base-minded and timorous, that they will
not hazard the indignation of a Lord Lieutenant’s letter, who,
under-hand, sticks not to threaten them, if he hath not the
Election of the Burgesses, and not they themselves.
 
And commonly those that the Lords recommend are such as desire
it for protection, or are so ignorant of the place they serve
for, as that there being occasion to speak of the Corporation
for which they are chosen, they have asked their neighbours
sitting by, whether it were a sea or a land town?
 
The next thing that is required is _Liberty of Speech_,
without which Parliaments have little force or power; speech
begets doubts, and resolves them; and doubts in speeches beget
understanding; he that doubts much, asketh often, and learns
much; and he that fears the worst, soonest prevents a mischief.
 
This privilege of speech is anciently granted by the testimony
of Philip Cominus, a stranger,[24] who prefers our parliaments,
and the freedom of the subject in them, above all other
Assemblies; which Freedom, if it be broken or diminished, is
negligently lost since the days of Cominus.
 
If Freedom of Speech should be prohibited, when men with
modesty make repetition of the grievances and enormities
of the kingdom; when men shall desire Reformation of the
wrongs and injuries committed, and have no relation of evil
thoughts to his Majesty, but with open heart and zeal, express
their dutiful and reverent respect to him and his service;
I say, if this kind of Liberty of Speech be not allowed in
time of Parliaments, they will extend no farther than to
Quarter-Sessions, and their Meetings and Assemblies will be
unnecessary, for all means of disorder now crept in, and all
remedies and redresses will be quite taken away.
 
As it is no manners to contest with the King in his Election of
his Councillors and servants (for Kings obey no men, but their
laws), so it were a great negligence, and part of Treason, for
a subject not to be free in speech against the abuses, wrongs,
and offences that may be occasioned by Persons in authority.
What remedy can be expected from a prince to a subject, if the
enormities of the kingdom be concealed from him? or what King
so religious and just in his own nature, that may not hazard
the loss of the hearts of his subjects, without this Liberty
of Speech in Parliament? For such is the misfortune of most
princes, and such is the happiness of subjects where Kings’
affections are settled, and their loves so far transported to
promote servants, as they only trust and credit what they shall
inform.
 
In this case, what subject dares complain? or what subject
dares contradict the words or actions of such a servant, if it
be not warranted by Freedom of a Parliament, they speaking with
humility? for nothing obtaineth favour with a King, so much as
diligent obedience.
 
The surest and safest way betwixt the King and his people,
which hath the least scandal of partiality, is, with
indifference, and integrity, and sincerity, to examine the
grievances of the Kingdom, without touching the person of any
man, further than the cause giveth the occasion: for otherwise,
you shall contest with him that hath the prince’s ears open to
hearken to his enchanting tongue, he informs secretly, when you

댓글 없음: