2016년 5월 31일 화요일

The Mentor Rembrandt 3

The Mentor Rembrandt 3


Saskia at this time was a slender girl, rather small of stature. Her
features were very regular, and her eyes were of a beautiful brown
shade, matching her soft reddish brown hair. Her brilliant complexion
was the envy of her less favored companions.
 
The young painter soon showed that he took a special interest in
Saskia. He bestowed great care on her portraits, and was in her company
as much as possible. He himself was young, attractive, and good
looking; and we may be sure that Saskia’s family did not frown upon his
suit. They probably realized that Rembrandt would make an excellent
husband for their ward.
 
Rembrandt’s father had died some time before this, and his mother
gladly gave her consent to the marriage. Saskia and Rembrandt were made
man and wife on June 22, 1634.
 
Their life together was very happy. Rembrandt’s tastes were domestic,
and he was never more pleased than when planning his wife’s happiness.
He centered his whole thought and energy upon her. Saskia, simple and
loving, was governed in all things by his wishes: she was entirely
devoted to him.
 
Rembrandt liked to use Saskia as his model. Some of the better known
pictures for which she posed are her own portrait in the Cassel
Gallery, the “Jewish Bride,” painted in 1634, which is now in the
Hermitage in Petrograd, “Sophonisba Receiving the Cup of Poison from
Massinissa,” in the Prado at Madrid, which is also dated 1634, and the
famous painting of Saskia and himself, now in the Dresden Gallery and
done about 1635, which represents Rembrandt in military costume, seated
at a table, with a long glass of sparkling wine in his hand and Saskia
perched on his knee.
 
At this period in his life everything seemed to smile on Rembrandt.
He was extravagant and did not know the meaning of the word “save.”
Saskia’s health had not as yet given cause for anxiety. But sad days
were to come. Three children were lost in rapid succession. In 1641 the
only child of theirs who survived was born. He was named Titus, after
Saskia’s sister Titia. But the young wife did not live long after her
son was born. Her health broke down, and an etching made by Rembrandt
about 1640 shows her with sharpened features, feverish eyes, and an
__EXPRESSION__ of pensive melancholy. The happy days were over. Their brief
union, begun in joy, was soon to end in tears. As if in prophecy,
Rembrandt’s anxieties were deepened by another sorrow--the death of his
mother in 1640.
 
Saskia’s illness made rapid progress. Day after day she faded, and no
longer did the artist have any delusions as to her recovery. Saskia
made her will on June 5, 1642. She herself, however, had not lost all
hope, for in this will she spoke of the children she might eventually
have. She made Rembrandt trustee of her property for their son Titus,
showing her perfect trust in her husband. At the end of the document
she signed her name for the last time in tremulous, almost illegible
characters, as if exhausted by the effort.
 
It was only a few days later that Saskia passed away, on June 19, 1642.
Rembrandt followed her coffin to the Oude Kerk and then returned to his
lonely house, where everything reminded him of his brief happiness and
where he was now alone with a child nine months old. He never seemed
to recover from the blow. He went on working, and during the years to
come painted some of his greatest pictures; but seemingly he had lost
his grip on life, and from that time on it was only a matter of a few
years until he was overwhelmed by financial troubles and was driven to
a humble lodging and his death.
 
PREPARED BY THE EDITORIAL STAFF OF THE MENTOR ASSOCIATION
ILLUSTRATION FOR THE MENTOR, VOL. 4, No. 20, SERIAL No. 120
COPYRIGHT, 1916, BY THE MENTOR ASSOCIATION, INC.
 
 
 
 
[Illustration: IN THE CASSEL GALLERY
 
COPPENOL--PORTRAIT BY REMBRANDT]
 
 
 
 
_REMBRANDT_
 
_His Etchings_
 
SIX
 
 
Many people in considering Rembrandt think of him only as a master
painter; they overlook the fact that he was also the leading etcher of
his time. This monograph will take up briefly this part of the great
artist’s work.
 
It is related of Hokusai, the Japanese artist, that he once said
that he hoped to live to be very old, and that he might have time to
learn to draw in such a way that every stroke of his pencil would be
the __EXPRESSION__ of some living thing. That is exactly what Rembrandt
managed to do in almost every one of his etchings. This is particularly
true of the wonderful little etching of his mother. One critic says
that on looking at this etching he was compelled to close his eyes
for a moment, because of the tears that rose unbidden at sight of
it. It would be hard to find anything more worthy of praise than
this engraving. Every line expresses motherly kindness, sweetness,
and thoughtfulness. Nothing could have been omitted; the etching is
complete.
 
So skilful was Rembrandt as an etcher that the nobleness of his ideas
and the depth of his nature are apt to be overlooked. His engravings
are pervaded by his big, artistic personality and by his own ennobling
influence. The artist’s soul spoke not only through the choice of
subject, but found __EXPRESSION__ in every single detail. He showed a
singular inventive power, originality of conception, and a great depth
of understanding.
 
Among Rembrandt’s etchings were many wonderfully life-like portraits,
biblical subjects, and landscapes. An interesting thing about all this
work is that most of it was done between the years 1639 and 1661. After
this Rembrandt seems to have renounced etching entirely. In these
twenty years he produced his greatest works, on every one of which
appears the impress of the genius of the man.
 
Rembrandt seems to have had a particular interest in making etchings
of beggars. He delighted to draw them. These types were easy to find
in Amsterdam at that time; but they may be called super-beggars, for
as a critic says, “One is almost inclined to say that they cannot be
beggars, because the master’s hand has endowed them with the warmth
and splendor with which his artistic temperament clothed everything he
looked at.”
 
Some of Rembrandt’s etchings have brought great prices. In most cases,
however, these prices varied because of the “state” of the plates. The
points of difference between these “states” arise from the additions
and changes made by Rembrandt on the plates. A single impression of
one of his etchings, “Rembrandt with a Sword,” was bought for about
$10,000 in 1893. Another, “Ephraim Bonus with Black Ring,” brought
about $9,750; while a third, the “Hundred Guilder Print,” fetched about
$8,750.
 
Some may find in Rembrandt’s etching much that at first appears rough
and uncouth. More apparent skill and ease in drawing may appear to have
been shown by other etchers. But Rembrandt’s work may justly be termed
big, for it was conceived on a grand scale by a genius and master.
 
PREPARED BY THE EDITORIAL STAFF OF THE MENTOR ASSOCIATION
ILLUSTRATION FOR THE MENTOR, VOL. 4, No. 20, SERIAL No. 120
COPYRIGHT, 1916, BY THE MENTOR ASSOCIATION, INC.
 
 
 
 
THE MENTOR · DEPARTMENT OF FINE ARTS · DECEMBER 1, 1916
 
REMBRANDT
 
By JOHN C. VAN DYKE
 
_Professor of the History of Art, Rutgers College_
 
_MENTOR GRAVURES_
 
SOBIESKI
 
DETAIL OF THE ANATOMY LESSON
 
THE MILL
 
_MENTOR GRAVURES_
 
ELIZABETH BAS
 
PORTRAIT OF SASKIA HOLDING A FLOWER
 
COPPENOL
 
[Illustration: Portrait of the Artist
 
By Himself
 
In the Collection of Mr. Henry C. Frick, New York City]
 
Entered as second-class matter March 10, 1913, at the
postoffice at New York, N. Y., under the act of March 3, 1879.
Copyright, 1916, by The Mentor Association, Inc.
 
 
The visitor to the Netherland art galleries should leave his notions of
Greek and Italian art with his umbrella, at the entrance. Holland is no
place to talk about canons of proportion or types of beauty or ideals
of any kind. The Dutch are now, as they have always been, a people
confronted by the realities of existence, and see life, literature, and
art as facts rather than as fancies. There has never been much romance
about them, but, on the contrary, a realization of the existent, a
grasp of the truth and vitality of things, a keen penetration into the
human problem. There never was any need for far-fetched fancies or
ideals. The life about them interested and impressed them, and, from
the very beginning, the Dutch painters were painting the portrait of
their own land and people. The result was an art that has a distinct
quality of its own--just as distinct a quality as the art of Persia or
Japan. You would not think of judging Japanese art by that of Italy.
Why then think of Dutch art in any other terms than its own?

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