2015년 7월 26일 일요일

Bacon and Shakespeare 8

Bacon and Shakespeare 8



When the sonneteering vogue reached England from Italy and France,
Shakespeare applied himself to the composition of sonnets, with all the
force of his poetic genius. Of the hundred and fifty-four sonnets that
survive, the greater number were probably composed in 1593 and 1594.
Many are so burdened with conceits and artificial quibbles that their
literary value is scarcely discernible; but the majority, on the other
hand, attain to supreme heights of poetic __EXPRESSION__, sweetness, and
imagery. They are of peculiar interest, as disclosing the relationship
that existed between Southampton and Shakespeare. No less than
twenty of the sonnets are undisguisedly addressed to the patron of
the poet’s verse: three of them are poetical transcriptions of the
devotion which he expressed to Southampton in his dedicatory preface to
_Lucrece_. The references are direct and unmistakable. In 1603, when
the accession of James I. opened the gates of Southampton’s prison,
Bacon was meekly writing to him: “I would have been very glad to have
presented my humble service to your Lordship by my attendance if I
could have foreseen that it should not have been unpleasing to you,”
and hypocritically assuring him, “How credible soever it may seem to
you at first, yet it is as true as a thing God knoweth, that this great
change (_i.e._, the release of Southampton, and his favour with the new
monarch, whose good-will Bacon ardently desired), hath wrought in me
no other change towards your Lordship than this, that I may safely be
now that which I was truly before.” The Earl of Southampton considered
these protestations of friendship so incredible, as coming from the
man who had consigned Essex, Bacon’s own friend and patron, to the
headsman, and sent Southampton himself to the Tower, that he appears
to have made no response to this letter, and twenty years afterwards
he materially contributed to the Lord Chancellor’s discomfiture. One
has only to compare this letter with the sonnet with which Shakespeare
saluted his patron on his release from the Tower, to recognise the
impossibility of regarding the two compositions as the work of the same
man.
 
 
 
 
_The “True Shakespeare.”_
 
 
If Bacon was the “true Shakespeare,” as Mr. Theobald calls him, the
question naturally arises as to his motive in concealing the authorship
of the plays and the poems. Baconians explain this extraordinary act
of reticence on the ground that dramatic authorship was held in low
esteem, and that the fact, if known, would have proved an obstacle to
his advancement at Court. This contention, though fully borne out by
Bacon’s cipher writings, is ridiculous in the extreme. In the first
place, it was not the profession of dramatic authorship, but the
calling of the actor that was held in low esteem. Furthermore, poetry
was not under the ban that attached to the stage, and it cannot be
denied that the acknowledged authorship of _Venus and Adonis_, of
_Lucrece_, or of the _Sonnets_, would have won for Bacon more favour
at Elizabeth’s Court than he ever secured by his philosophy. Poetry
was held in high esteem; sonneteering was the vogue. Buckingham, in
the next reign, wrote a play, _The Rehearsal_, and Essex had composed
a masque. The publication of _The Faerie Queene_, in 1589, secured for
Edmund Spenser an introduction to the Queen, who made him her poet
laureate in the same year. Why should Bacon have persisted in devoting
himself to a branch of literature which appears to have advanced his
interests so little? Elizabeth was never impressed by his genius;
she acknowledged his great wit and learning, but accounted him “not
deep.” James criticised his philosophy with lofty captiousness, and
compared his _Novum Organum_ to “the peace of God, which passeth all
understanding.” It would be neither discreditable to his pride as a
poet, nor contrary to the nature of the man, to believe that if he
could safely have claimed the authorship of _Lucrece_ and _A Midsummer
Night’s Dream_, he would not have hesitated for an hour in so doing.
_Venus and Adonis_ won for Shakespeare the favour of Elizabeth, while,
under the sovereignty of her successor, Shakespeare’s company gave
between forty and fifty performances at Court during the first five
years of his reign. Is it not rather absurd to believe that Bacon
should have remained quiescent while his unavowed work was being
acclaimed as “immortal,” and the works published under his own name
were either neglected, or treated to a contemptuous _mot_ by the very
person whose admiration he was feverishly striving to attract?
 
Yet the Baconians find no difficulty in accepting this explanation
of secrecy--Mr. A. P. Sinnett regards the motive as perfectly
intelligible. Bacon, he contends, was not writing his plays for
fame, but for the money it brought him. Mr. Theobald contends that
the plays could not have been written by Shakespeare because he was
too busily employed in “carving his own fortune” ... “filling his
pockets” ... “working for the present, not for the future,” to devote
the necessary leisure to literary pursuits. Bacon himself, according
to the bi-literal cipher discoveries of Mrs. Gallup, declares that so
far from receiving remuneration for his plays, he paid “a sufficient
reward in gold” to Shakespeare for the use of his name. “He was left
quite without resources,” Mr. Sinnett explains, “and he took up
dramatic writing for the sake of the money it earned him.” Before we
are won over by this fallacious explanation, we would inquire how
it was that Bacon, who was left without resources in 1577, did not
produce his first play until 1591, and then paid for the luxury of
concealing his indiscretion. Mr. Sinnett’s next sentence is instructive
as a specimen of Baconian reasoning. “After Bacon obtained an office
of profit at forty-six, no more Shakespeare plays appeared, though
the reputed author lived for ten more years in dignified leisure at
Stratford.” It may, of course, be regarded as a “shallow objection” to
raise, but Bacon was fifty-one years of age when Shakespeare retired
to Stratford. Moreover, Bacon obtained no office of profit in 1611.
He was made Solicitor-General, and became a rich man, in 1607, but
until his appointment to the Attorney-Generalship in 1613 he was
continually suing for promotion and applying for a better paid office.
It is, indeed, significant that Bacon was silent as a playwright from
the time of Shakespeare’s retirement. When he was Chancellor, and
enjoyed a yearly income equal to between £60,000 and £70,000 of our
money, he continued to compose his scientific works, and he was still
actively engaged in the task between 1621 and 1626 when he was again
reduced to comparative penury, and the more remunerative employment
of play-writing would have relieved his financial position without
detriment to his political prospects. The source from whence he could
have augmented his inadequate income was neglected while he employed
himself in writing a _Digest of the Laws of England_, _The History of
Henry VII._, _Sylva Sylvarum_, _Augmentis Scientiarum_, _The Dialogue
of the Holy War_, some additional _Essays_, and the translation of
“certain Psalms into English verse.” Bacon, according to Baconians,
produced his plays during the busiest period of his political
career, and in the days of his leisure and impecuniosity--“when
Shakespeare was not present to shield him from the disgrace of
possessing poetic and dramatic genius”--he produced his versification
of the Psalms.
 
[Illustration: ROBERT DEVEREUX, EARL OF ESSEX. O.B. 1601.
 
From the original of Hilliard, in the collection of The Right Honble
the Earl of Verulam.]
 
Mr. Sinnett, in common with Mr. Theobald and, indeed, all other
upholders of the Baconian theory, has a distinctly original way of
dealing with matters of fact. Mr. Theobald invents his facts to suit
his argument; Mr. Sinnett ignores all facts that prove intractable.
Thus Mr. Sinnett in _The National Review_: “All through the plays there
is no allusion to Stratford.” And again: “While Bacon seems to have
gone North to curry favour with James on his accession, _Macbeth_ was
written just after that event. Certainly there is no reason to suppose
that Shakespeare ever went to Scotland.” What nonsense is all this!
Although personalities are rare in the Plays, there are a number of
literal references to Stratford, and Shakespeare’s native county, in
_The Taming of the Shrew_; and local allusions are also to be found in
the second part of _Henry IV._ and _The Merry Wives of Windsor_. In his
_Life of William Shakespeare_, Mr. Lee enumerates several instances
in point. “Barton Heath,” we read is, “Barton-on-the-Heath, the home
of Shakespeare’s aunt, Edmund Lambert’s wife, and of her sons. The
tinker, in _The Taming of the Shrew_, confesses that he has run up a
score with Marian Hacket, the fat ale wife of Wincot. The references to
Wincot and the Hackets are singularly precise. The name of the maid of
the inn is given as Cicely Hacket, and the ale-house is described in
the stage direction as ‘on a heath.’” Again, in _Henry IV._, the local
reference to William Visor, of Woncot, and the allusions to the region
of the Cotswold Hills, and the peculiar Cotswold custom of sowing “red
lammas” wheat at an unusually early season of the agricultural year,
are unmistakable. Mr. Sinnett’s assumptions that Bacon went to Scotland
and that Shakespeare did not, are entirely arbitrary. In point of fact
we may be quite sure that Bacon did not go to Scotland, and we have no
reason to believe that Shakespeare was ever in Venice, or Sardis, or “a
wood near Athens.” The author of the _Letters from Hell_ was not under
suspicion because he could not claim to have been ferried across the
Styx to get his local colour.
 
If we are to accept the Baconian opinion of Shakespeare it is difficult
to understand how Bacon came to allow him to make a successful
application on behalf of his father, John Shakespeare, to the College
of Heralds for a grant of arms in 1597. Bacon was an aristocrat and a
firm believer in his order. If he knew Shakespeare to be a notoriously
ill-educated actor, a man little better than a vagabond, an impostor, a
villain with “some humour,” whom Bacon employed as the original model
for Sir John Falstaffe and Sir Toe-be--as Mr. Harold Bayley states--why
did he not prevent his intimate friend, the Earl of Essex, the Earl
of Southampton, and William Camden, the great scholar and antiquary,
from being hoaxed by this impudent rogue, and prevent the Shakespeares
from obtaining the desired grant? These three friends of Shakespeare
certainly facilitated the proceedings.
 
 
 
 
_Mr. Theobald’s Parallels and Mr. Bayley’s Conclusions._
 
 
When Mr. Theobald gets away from his biographical pabulum and plunges
into the literary arguments for Bacon’s authorship of the plays, he has
little that is original to reveal, but much that is new in the way of
parallels and coincidences. In the first place, he takes it for granted
that Shakespeare could not, by any possibility, have written the plays.
He does not prove it, but--_cela va sans dire_. Then he proceeds,
to the extent of some four hundred pages of matter, to demonstrate,
by reference to the significant Baconian characteristics in the
plays, and the still more significant parallels between the poetry of
Shakespeare and the philosophy of Bacon, that Bacon must be the author
of both. Bacon, for instance, appears to have had a “very curious
habit” of striking himself on the breast when he wished to emphasise
an argument. Brutus, Ophelia, Clarence’s little boy, and Claudio, are
all represented as using a similar gesture. Some such lamentations as
Bacon may be supposed to have uttered after his fall, are to be found
in _King Lear_, and Lucrece’s self-condemnation of herself to death for
an offence of which she is entirely innocent is, of course, inspired
by Bacon’s behaviour in making a full and humble submission to the
Lords in respect of offences which he never committed. The mere fact
that _Lucrece_ was published in 1594, and that Bacon’s downfall did not
take place until 1621, is a point of no moment--we can readily agree
with Mr. Theobald that “there is a very curious reflection of Bacon’s
character and temperament in the poem of _Lucrece_.” Lucrece absolves herself in the reflection,

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