2015년 7월 2일 목요일

Lay Down Your Arms 64

Lay Down Your Arms 64


“I am in a position to-day to communicate to you an interesting piece of
news, dear Tilling,” said the Minister one afternoon with an air of
importance. “People in government circles--that is to say, in the
ministry of war--are ventilating the idea of introducing a universal
liability to service amongst us also.”
 
“What? the same system which before the war was so universally condemned
and derided among us? ‘Tailors in arms,’ and so on?”
 
“To be sure we had a prejudice against it a short time since. Still, it
has rendered good service to the Prussians you must allow. And, in fact,
from the moral point of view, and even from the democratic and liberal
point of view, for which you occasionally appear so enthusiastic, it is
surely a just and elevating thing that every son of his fatherland,
without any regard to his position or stage of education, should have to
fulfil the same duties. And from a strategic point of view, could little
Prussia have been always victorious if she had not had the Landwehr; and
if the latter had been introduced amongst us before, should we have been
always beaten?”
 
“Well, the meaning of that is, that if we had had more material, the
material which our enemy had would not have served him. _Ergo_--if the
Landwehr were introduced everywhere it would not benefit anybody. The
war game would be played with more pieces, but the game nevertheless
depends still on the luck and the ability of the players. I will suppose
that all the European powers have introduced the obligation of universal
defence; the proportion of forces in that case remains exactly the same,
the only difference would be that, in order to come to a decision,
instead of hundreds of thousands, millions would have to be
slaughtered.”
 
“But do you think it just and fair that a part only of the population
should sacrifice themselves in order to protect the dearest possessions
of the others, and that these others, chiefly because they are rich,
should be entitled to stop quietly at home? No, no; that will cease with
this new law. Then there will be no more buying-off--every one will have
to take his part. And it is especially the educated--the
students--those who have some learning, who will contribute the
elements of intelligence and therefore of victory.”
 
“The other side has the same elements ready to hand, and so the
advantages to be gained from educated petty officers neutralise each
other. On the other hand, what remains (and equally to both sides) is
the loss of material of priceless mental worth, of which the country is
deprived by the fact that the most educated, those who might have
promoted its civilisation by means of inventions, works of art, or
scientific inquiry, are set up in rank and file to be marks for the
enemy’s shot----”
 
“Oh, well! for making inventions, and producing works of art, and
investigating skull-bones, and all sorts of things of that kind, which
do not advance the position of the state’s power one drachm----”
 
“Hm!”--“What?” “Oh, nothing; go on.”
 
“For all that there remains plenty of time for people. And besides they
need not serve for the whole of their life; but a few years of strict
discipline are assuredly good for everybody, and make them only so much
the more competent to fulfil their other duties as citizens. We must in
the present state of things pay the blood tax some time--so it ought to
be divided between all equally.”
 
“There would be something to say for that, if it fell less heavily on
individuals on that account. But that would not be the case; the blood
tax would not be _divided_ by that measure, but increased. I hope the
project may not be carried out. There is no seeing whither it may lead.
One state would then try to outvie the other in strength of army, till
at last there would no longer be any armies, but only armed nations.
More people would be constantly drawn into the service; the length of
service would be constantly increased; the incidence of war taxes and
the costs of armaments constantly greater;--so that without fighting
each other the nations would all come to ruin in making preparations for
war!”
 
“But, dear Tilling, you look too far.”
 
“One can never look too far. Everything a man undertakes he ought to
think out to its remotest consequence--at least as far as his mind
reaches. We were likening war just now to a game at chess. Politics also
is of the same nature, your excellency, and those are only very feeble
players who look no further forward than a single move, and are quite
pleased with themselves if they have got into a position in which they
can threaten a pawn. I want to develop the thought of defensive forces
constantly increasing and the universal extension of liability to
military service still more widely, till we reach the extremest verge,
_i.e._, where the mass becomes excessive. What then, if after the
greatest numbers and the furthest limits of age are reached, one nation
should take it into its head to recruit regiments of women too? The
others must imitate it. Or battalions of boys? The others must imitate
it. And in the armaments--in the means of destruction--where can the
limit be? Oh this savage, blind leap into the pit!”
 
“Calm yourself, dear Tilling. You are a genuine faddist. If you could
only point me out a means to do away with war it would be a perfect
benefit, to be sure. But as that is not possible, every nation must
surely endeavour to prepare itself for it as well as possible, in order
to assure itself of the greatest chance of winning in the inevitable
‘struggle for existence’--that is the cant word of the fashionable
Darwinism, is it not?”
 
“If I should choose to suggest to you the means of doing away with wars,
you would again call me a silly faddist, a sentimental dreamer rendered
morbid by the ‘humanitarian craze’--that, I think, is the cant word in
favour with the war party, is it not?”
 
“To be sure, I cannot conceal from you that no practical foundation
exists for the realisation of such an ideal. One must calculate with the
actual factors. In these are classed the passions of men; their
rivalries; the divergences of interests; the impossibility of coming to
an agreement on all questions.”
 
“But that is not necessary. When disagreements begin an arbitration
tribunal--not force--is to decide.”
 
“The sovereign states would never betake themselves to such a
tribunal--nor would the peoples.”
 
“The peoples? The potentates and diplomatists would not--but the people?
Just inquire, and you will find that the wish for peace is warm and true
in the people, while the peaceful assurances which proceed from the
governments are frequently lies, hypocritical lies--or at least are
regarded as such on principle by other governments. That is precisely
what is called ‘diplomacy’. And the peoples will go on ever more and
more calling for peace. If the general obligation of defence should
extend, the dislike of war will increase in the same proportion. A class
of soldiers animated with love for their calling is, of course,
imaginable; their exceptional position, which they take for a position
of honour, is offered to them as a recompense for the sacrifices which
it entails, but when the exception ceases the distinction ceases also.
The admiring thankfulness disappears which those who stay at home offer
to those who go out in their defence,--because then there will be no one
to stay at home. The war-loving feelings which are always being
suggested to the soldier--and in so doing are often awakened in
him--will be more seldom kindled; for who are those that are of the most
heroic spirit, who are most warm in their enthusiasm for the exploits
and dangers of war? Those who are safe against them--the professors, the
politicians, the beer-shop chatterers--the chorus of old men, as it is
called in ‘Faust’. When the safety is lost, that chorus will be
silenced. Besides, if not only those devote themselves to the military
life who love and praise it, but all those also are forcibly dragged
into it who look on it with horror, that horror must work. Poets,
thinkers, friends of humanity, timid persons, all these will, from their
own points of view, curse the trade they are forced into.”
 
“But they will beyond doubt have to keep silent about this way of
thinking, in order not to pass for cowards--in order not to expose
themselves to the displeasure of the higher powers.”
 
“Keep silence? Not for ever. As I talk--though I have myself kept
silence long--so will the others also break out into speech. If the
thought ripens, the word will come. I am an individual who have come to
the age of forty before my conviction acquired sufficient strength to
expand itself in words. And as I have required two or three decades, so
the masses will perhaps require two or three generations--but speak they
will at last.”
 
 
 
 
CHAPTER XVI.
 
_New-Year’s Day, 1867.--The Luxembourg question.--Disputes between
France and Prussia.--Arbitration.--The alarm blows over.--We visit
Paris.--Plan of Napoleon III. for general disarmament.--Frederick’s
efforts in the cause of peace.--“The Protocol of Peace.”--A little
daughter is born to us.--Renewed happiness.--Frederick’s
studies.--M. Desmoulin’s proposals.--Return to Paris, and re-entry
into the gay world.--Talk of the “Revanche de Sadowa”.--Pressure of
the war party on Napoleon III.--Whirl of gaiety.--We seek repose in
Switzerland.--Illness of my little daughter.--Return to Paris in
March, 1870.--Napoleon III. drops his plan of disarmament under the
pressure of the war party.--Still peace seems assured._
 
 
The New Year, ’67! We kept the Sylvester Night quite alone, my Frederick
and I. When it struck twelve,--
 
“Do you recollect,” I asked with a sigh, “the speech my poor father made
in proposing a toast last year at this same hour? I do not dare to wish
you good fortune now. The future sometimes hides something so
unexpectedly terrible in its bosom; and no wish has ever availed to turn
it aside.”
 
“Then let us use the turn of the year, Martha, as an occasion not for
thinking of what is coming, but for looking back into the year which has
just flown by. What sufferings you have had to endure, my poor, brave
wife! So many of your dear ones buried--and those days of horror on the
battlefields in Bohemia.”
 
“I do not grieve that I have seen the cruel things that took place
there. Now I can at least participate with all the might of my soul in
your efforts.”
 
“We must bring up your--or rather _our_--Rudolf with a view of his
pushing these efforts further. In his time a visible mark will perhaps
arise above the horizon--hardly in ours. What a noise the people are
making in the streets! they are greeting with shouts the new year in
spite of the sufferings which the old one (that was greeted in the same
way) brought on them. Oh, how forgetful men are!”
 
“Do not chide them too much for their forgetfulness, Frederick. We too
are beginning to brush away from our memory the sufferings of the past,
and what I feel is the bliss of the present--the bliss of having you, my
own one. We were not to speak of the future I know; still I think that
the future we have before us is good. United, loving, sufficient in
ourselves, rich--how many exquisite enjoyments can not life still offer
us! We will travel, will make acquaintance with the world, the world
that is so fair! Fair so long as peace prevails; and peace may now last
for many, many years! But if war is to break out again, you are no
longer involved in it; and Rudolf too is not threatened, since he is not going to be a soldier.”

댓글 없음: