2016년 1월 25일 월요일

Brittany 22

Brittany 22


PLOERMEL (M.) chl. d'arr. The town stands but a little distance
from the pretty lake of Le Duc, surrounded with trees. It occupies
rising ground and has in its midst a magnificent church (1511-1602)
chiefly remarkable for its collection of 16th century glass. This
represents--1. Jean l'Epervier, Bishop of S. Malo, kneeling before the
B.V.M. and S. Michael; 2. dated 1533 is Pentecost, a superb piece of
colouring; 3. the Life of S. Armel; 4. a Jesse tree, the finest of all;
5. the Passion; 6. the Death and Assumption of the B.V.M.; 7. a window
of 1602 contains diverse subjects; and 8. the Last Supper. Beside these
old windows some modern glass is "a thing to shudder at not to see."
Indeed the French do not seem in glass painting to have got beyond
the crude stage of English beginnings forty years ago. The church
is throughout flamboyant, except the west tower. Under an enormous
arch, that includes a flamboyant window, is a double entrance to the
N., with rich figure carving over it representing sacred subjects,
the Annunciation, the Nativity, and the Flight into Egypt, etc. But
the buttress on the W. was carved when the religious Gothic feeling
was dead, and it is covered with renaissance sculpture, where only
buffoonery and paganism find __EXPRESSION__. Syrens, monsters, a cobbler
sewing up his wife's mouth, a woman pulling off her husband's hat, a
sow playing a bagpipe, two nude figures, one on the back of the other,
each blowing a horn, etc., form the decoration. At a little distance
from the town on the Vannes road, about a hundred yards on one side in
a pretty situation, is the Holy Well of S. Armel, of the 17th cent.
Ploermel is the headquarters of the Frères Lammenais, who carry on the
religious instruction of the boys in almost every parish in Brittany,
and in other parts of France as well, and the colonies, in opposition
to the godless governmental schools. From Ploermel the visitor will
probably go on to Josselin, _which see_.
 
PLOEUC (C.N.) chl. arr. S. Brieuc. Several menhirs, but some of them
are broken. The church is of 1752. Ploeuc lies high.
 
_Plaintel._ A remarkable menhir 15 feet high planted point downward.
Church of 1759.
 
PLOUAGAT (C.N.) chl. arr. Guingamp, near Châtelaudren. In the
churchyard a Christian lech bearing the inscription VORMVNI. Ruins of
the priory of N.D. des Fontaines, some portions of which go back to
Romanesque, but the major portion belongs to the 15th cent.
 
_Goudelin._ The Chapel of N.D. de l'Ile was founded in the 15th cent.
and contains a statue of S. Eligius dressed in Breton _bragou-bras_.
 
_Lanrodic._ Le Vieux Château de Perrun is a good example of a camp,
probably of the Northmen invaders and devastaters of Brittany or of the
Merovingians. The embankment was revetted with blocks of quartz not set
in mortar. The new château is a fine mediæval ruin. It is surrounded by
a deep moat and possesses a cylindrical tower with machicolation. All
the rest of the original castle has disappeared, but in the midst of
the court is a château built at the time of the renaissance, but that
was burnt and gutted at the Revolution. It has, however, preserved its
façade and some of its fine chimney-pieces. Among the fallen masses of
sculpture may be seen a fragment of a verse of Virgil. "Quid pius Æneas
tanto dabit indole dignum."
 
_S. Pever._ Ruins of the Château of Avauguer on a promontory above the
Trieux and the lake. The chapel is of the 13th and 14th cents. and
contains remains of an alabaster retable of the 16th cent.
 
* PLOUARET (C.N.) chl. arr. Lannion, at the junction of the branch
line to Lannion. A prettily situated little town in a well-wooded
country and with charming walks about it up the rocky broom-covered
valleys. The neighbourhood teems with objects of interest, and it
makes excellent headquarters for interesting excursions. The church is
curious. It consists of nave and side-aisles all under one enormous
roof and lighted through aisle windows under gables. It is flamboyant
and has a square E. end that contains a fine window of geometric
tracery, but not of 2nd pointed date, apparently, judging from the
stiffness and lack of skill in the treatment. It looks like an attempt
of a flamboyant architect to revive the earlier style. The tower is
dated 1554, when it was begun, but in style it is later, and is an
admirable example of a renaissance tower at its best period. The
mountain, visible to the south is the _Menezbré_, from the top of which
the Seven Saints cursed Conmore, with the result that the Usurper of
Domnonia was deserted on all sides as one "fey" and was killed in 555.
 
_Loquivy-Plougras._ The fine Chapel of S. Emilion, the largest example
of its kind in the Department, is of the 16th cent. It was begun in
1516 and the tower added in 1566.
 
For the beautiful chapel of _Keramanachx_, _see_ under _Plonevez
Moedec_, and for _Tonquedec_, _see_ Lannion.
 
_Trégrom._ At Keranscot is a menhir 19 feet high called Menbras. At
300 paces from it is another 10 feet high. The church (S. Brendan
of Clonfert) has been judiciously restored. It is 2nd pointed and
is very prettily situated. The S. aisle was intended to be vaulted,
but only the vaulting shafts remain. The S. porch has good 2nd
pointed mouldings, and over it is an interesting statue of the Irish
traveller-saint who discovered Madeira and the Canaries. The W. turret
is for two bells. A quaint four-light square-headed window lights the
baptistery. Brendan was forced to leave Ireland, owing to his having
accidentally caused the death of a pupil, and he spent seven years in
exile. Following the sun at midsummer, he reached Iceland, but did not
remain there. The story of his voyages was embroidered by fancy, and
converted into an Irish version of Sinbad the Sailor; but the greater
part of his time of exile was spent in Brittany, where he founded
two monasteries, one on the isle of Cézambre opposite S. Malo, and
the other in the land of Heth, the site of which is not determined,
but it was probably _Lanvellec_, which is also dedicated to him. The
church there is modern, but in the churchyard is an elegant 16th cent.
ossuary. Near the road from Plouaret to Keramanach is the curious
chapel of _S. Carré_, built in 1697. It is a typical example of the
period, all the detail is Italian, but the Gothic feeling is present
in the main lines. E. of it is the Holy Well of the same period, well
preserved. The P. at S. Carré is on Whitsunday.
 
_Vieux Marché._ The church is a huge modern flamboyant structure,
successful except for the mean, pinched tower. The flamboyant doorway
of the original church has been inserted at the west end of the new
church, and some quaint carvings are preserved at the N. doorway. A
pretty walk up the glen of about three miles leads to the chapel of the
Sept-Saints, a cruciform structure erected in 1702, with a S. transept
over a dolmen that serves as crypt, and with an altar in it to the
Seven Sleepers. At S. Marcel at some little distance from Plouaret is a
mutilated statue of a Roman horseman trampling on a half human monster,
that receives a religious cult. Although the heads have been knocked
off, and the clergy set their faces strongly against this devotion, the
peasantry still have recourse to the image. Those paralysed are hoisted
upon the back of the horse, and quite as well authenticated cases of
cure are produced there as at some of the approved shrines.
 
PLOUBALAY (C.N.) chl. arr. Dinan. Modern church. Ruins of the Château
de Crochais.
 
_S. Jacut-de-la-Mer._ The site of an ancient abbey founded by Gwethenoc
and Jacut, brothers of S. Winwaloe, at the beginning of the 6th cent.
The brothers in Breton mythology replaced the Heavenly Twins of classic
mythology, and were wont to be seen when invoked steering a vessel
that was in danger of being overwhelmed and wrecked at sea. The abbey
was given over in commendam to favourites at court, and the few monks
left in it without supervision led such idle and worthless lives that
the feeling of the country was roused against them, and when the
Revolution broke out, the peasants tore down the monastery to its very
foundations so as to leave of it no trace whatever. There is now a
conventual establishment at S. Jacut that receives boarders for the
bathing season. The tower of Ebihens on an island was built in 1697.
 
_Trégon._ An allée couverte called Les Vielles Hautières is near
the high road, and is 48 ft. long. Fourteen uprights sustain seven
capstones. About 400 paces from this is a fallen dolmen. A vulgar
modern church takes the place of an early Romanesque structure.
 
_Château de Guildo._ The old Castle is a ruin, in which Gilles de
Bretagne was playing a game of tennis when snatched away, by order of
his brother, Francis I., to be starved to death at La Hardouinais.
 
* PLOUDALMEZEAU (F.) chl. arr. Brest. The church was rebuilt in 1857,
but the tower remains of 1775. Ploudalmezeau is in the old Pays d'Ach,
and the British refugees swarmed hither, landing in the estuaries of
the Aber Vrach, Aber Benoit, and the Aber Iltut. P. of S. Bridget, 15th
August.
 
_Lampaul Ploudalmezeau._ Remains of an allée couverte, and by the
roadside from Ploudalmezeau a menhir trimmed into shape and surmounted
by a cross between two others of very early character. The church (S.
Pol de Léon) is very charmingly situated among trees, and the tower
is not of the type of renaissance so common. It more resembles that
of Pleyben, and is remarkably well proportioned and dignified. It
has a gallery above the porch, another at the summit of the tower,
and curious flying buttresses support the turrets at the angles, and
a cupola in the centre surmounted by a lantern on three stages. The
church itself is late flamboyant. The porch is wide and enriched with
Ionic pillars, within it is vaulted, and the groins meet in a pendant.
A curious statue in the S. transept represents the Virgin and child.
She is trampling on the Devil, who tauntingly upholds the fatal apple.
Good metal-work encloses the baptistery. The N. aisle has been rebuilt.
There is a Holy Well, but without character, in the churchyard.
 
_Landunevez._ La Four is a rock rising 200 ft. above the sea, and is
supposed to indicate the point where the Ocean begins and the Channel
ends. Fine ruins of the castle of Trémazan, where was born Tanguy du
Châtel, who died 1449. He was one of the Generals of Charles VI. and
Charles VII. After the Battle of Agincourt, things did not run as
smoothly as represented by Shakespeare. The French Court was torn by
factions. At the head of one was Jean sans Peur, Duke of Burgundy; at
the head of the other the Armagnacs, the partisans of the Dauphin. In
place of combining against the victorious English, they were engaged in
murderous affrays between themselves. One night the Burgundians fell on
and slaughtered the Armagnacs in the streets of Paris, and the Dauphin
was only saved by Tanguy du Châtel, who smuggled him off to Milan. The
Constable of France and the Chancellor were both murdered, and the
massacre lasted three days. Richard, fourth brother of Duke John V. of
Brittany, at great risk secreted and carried off Marie d'Anjou, wife
of the Dauphin. The Duke of Brittany entered Paris and put a term to
the horrors that were being perpetrated. Meanwhile the English were
advancing, and burning the towns on their march. At length the Duke of
Burgundy and the Dauphin agreed to meet and come to terms at Montereau.
But no sooner were they face to face than they burst into mutual
recrimination. This so exasperated Tanguy, that with an axe he split
the skull of the Duke. This fresh crime threw the Burgundians into the
arms of the English. The war was concluded by the Treaty of Amiens,
1423. At Landunevez are a dolmen, and at Argenton a menhir 18 ft. high.
Patronal feast 3rd Sunday in Sept., P. of Kersaint Ascension Day and
Aug. 15th; P. of S. Gonvel, 2nd Sunday in Sept., and P. of S. Samson, 3rd Sunday in July.

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