2016년 1월 4일 월요일

The Bark Canoes and Skin Boats of North America 8

The Bark Canoes and Skin Boats of North America 8



The bark of the paper birch was preferred for canoe building because
it could be obtained in quite large sheets clear of serious blemishes;
because its grain ran around the tree rather than along the line of
vertical tree growth, so that sheets could be "sewn" together to obtain
length in a canoe; and because the bark was resinous and not only did
not stretch and shrink as did other barks, but also had some elasticity
when green, or when kept damp. This elasticity, of course, was lost
once the bark was allowed to become dry through exposure to air and
sunshine, a factor which controlled to some extent the technique of its
employment.
 
Many other barks were employed in bark canoe construction, but in
most instances the craft were for temporary or emergency use and were
discarded after a short time. Such barks as spruce (_Picea_), elm
(_Ulmus_), chestnut (_Castenea dentata L._), hickory (_Carya_ spp.),
basswood (_Tilia_ spp.), and cottonwood (_Populus_ spp.) are said
to have been used in bark canoe construction in some parts of North
America. Birches other than the paper birch could be used, but most of
them produced bark that was thin and otherwise poor, and was considered
unsuitable for the better types of canoes. Barks other than birch
usually had rough surfaces that had to be scraped away, in order to
make the material flexible enough for canoe construction. Spruce bark
had some of the good qualities of the paper birch bark, but to a far
less degree, and was considered at best a mere substitute. Non-resinous
barks, because of their structure could not be joined together to
gain length, and their characteristic shrinkage and swelling made it
virtually impossible to keep them attached to a solid framework for any
great length of time.
 
[Illustration: Figure 5
 
OJIBWAY INDIAN carrying spruce roots, Lac Seul, Ont., 1919. (_Canadian
Geological Survey photo._)]
 
The material used for "sewing" together pieces of birch bark was most
commonly the root of the black spruce (_Picea mariana_ (Mill.) B.S.P.),
which grows in much of the area where the paper birch exists. The root
of this particular spruce is long but of small diameter; it is tough,
durable, and flexible enough for the purpose. The tree usually grows
in soft, moist ground, so that the long roots are commonly very close
to the surface, where they could easily be dug up with a sharp stick
or with the hands. In some areas of favorable growing conditions, the
roots of the black spruce could be obtained in lengths up to 20 feet,
yet with a maximum diameter no larger than that of a lead pencil.
 
[Illustration: Figure 6
 
ROLL OF BARK FOR A HUNTING CANOE. Holding the bark is the intended
builder, Vincent Mikans, then (in 1927), at age 100, the oldest Indian
on the Algonkin Reserve at Golden Lake, Ont.]
 
Other roots could be used in an emergency, such as those of the other
spruces, as well as of the northern white-cedar (_Thuja occidentalis_
L.), tamarack (hackmatack or eastern larch) (_Laris laricina_ (Du Roi)
K. Koch) and jack pine (_pinus banksiana_ Lamb.), the last named being
used extensively by some of the western tribes. Although inferior to
the black spruce for sewing, these and other materials were used for
sewing bark; even rawhide was employed for some purposes in canoe
construction by certain tribes.
 
Canoes built of nonresinous barks were usually lashed, instead of sewn,
by thongs of such material as the inner bark of the northern white
cedar, basswood, elm, or hickory, for the reason stated earlier. Spruce
root was also used for lashings, if readily available. Since sheets of
birch bark were joined without employing a needle, the sewing actually
could more correctly be termed lacing, rather than stitching. But for
the nonresinous barks, which could stand little sewing or lacing,
perhaps lashing is the better term.
 
Before steel tools became available to the Indians, the woodwork
required in constructing a birch-bark canoe represented great labor,
since stone tools having poor cutting characteristics were used.
Selection of the proper wood was therefore a vital consideration. In
most sections of the bark canoe area, the northern white cedar was
the most sought-for wood for canoe construction. This timber had the
excellent characteristic of splitting cleanly and readily when dry and
well-seasoned. As a result, the Indian could either utilize fallen
timber of this species, windblown or torn up in spring floods; with the
crude means available he could fell a suitable tree well in advance of
his needs; or he could girdle the tree so that it would die and season
on the stump and then fell it at his convenience. If split properly,
ribs of white cedar could be bent and set in shape by the use of hot
water. In many areas the ribs, sheathing, and the gunwale members of
bark canoes were made of this wood, as were also the headboards and
stem pieces.
 
[Illustration: Figure 7
 
White cedar Black spruce
 
Wood-splitting techniques]
 
Black spruce was also employed, as it too would split well, although
only when green. This wood also required a different direction in
splitting than the white cedar. Ribs of black spruce could be bent and
set in shape when this was done while the wood was green. In some areas
black spruce was used in place of white cedar for all parts of a bark
canoe structure.
 
Hard maple (usually either _Acer saccharum_ Marsh. or _A. nigrum_
Michx.), can be split rather easily while green; this wood was used
for the crosspieces or thwarts that hold the gunwales apart and for
paddles. Larch, particularly western larch (_Larix occidentalis_
Nutt.), was used in some areas for canoe members. White and black ash
(_Fraxinus americana_ L. and _F. nigra_ Marsh.), were also used where
suitable wood of these species was available. In the northwest, spruce
and various pines were employed, as was also willow (_Salix_). It
should be noted that the use of many woods in bark canoe construction
can be identified only in the period after steel tools became
available; it must be assumed that the range of selection was much
narrower in prehistoric times.
 
To make a bark cover watertight, it is necessary to coat all seams
and to cover all "sewing" with a waterproof material, of which the
most favored by the Indians was "spruce gum," the resin obtained from
black or white spruce (_Picea mariana_ or _P. glauca_ (Moench) Voss).
The resin of the red spruce (_Picea rubens_ Sarg.) was not used, so
far as has been discovered. The soft resin was scraped from a fallen
tree or from one damaged in summer. Spruce gum could be accumulated by
stripping a narrow length of bark from trees early in the spring and
then, during warm weather, gathering the resin that appeared at the
bottoms of the scars thus made. It was melted or heated in various ways
to make it workable and certain materials were usually added to make it
durable in use.
 
[Illustration: Figure 8
 
Stone axe]
 
The most important aids to the Indian in canoe construction were his
patience, knowledge of the working qualities of materials, his manual
skill with the crude cutting, scraping, and boring instruments known
to him, and of course fire; time was, perforce, of less importance. The
canoe builder had to learn by experience and close observation how to
work the material available. The wood-working tools of the stone age
were relatively inefficient, but with care and skill could be used with
remarkable precision and neatness.
 
Felling of trees was accomplished by use of a stone axe, hatchet, or
adze, combined with the use of fire. The method almost universally
employed by primitive people was followed. The tree was first girdled
by striking it with the stone tool to loosen and raise the wood fibers
and remove the soft green bark. Above this girdle the trunk was daubed
all around with wet earth, or preferably clay. A large, hot fire was
then built around the base of the tree and, after the loose fibers were
burned away and the wood well charred, the char was removed by blows
from the stone tool. The process was repeated until the trunk was cut
through enough for the tree to fall. The fallen trunk could be cut into
sections by employing the same methods, mud being laid on each side
of the "cut" to prevent the fire from spreading along the trunk. Fire
could also be used to cut down poles and small trees, to cut them into
sections, and to sharpen the ends into points to form crude wedges or
stakes.
 
Stone tools were formed by chipping flint, jasper, or other forms of
quartz, such as chalcedony, into flakes with sharp edges. This was done
by striking the nodule of stone a sharp blow with another stone held
in the hand or mounted in a handle of hide or wood to form a stone
hammer. The flakes were then shaped by pressing the edges with a horn
point--say, part of a deer antler--to force a chip from the flake. The
chipping tool was sometimes fitted with a hide or wood handle set at
right angles to the tool, so that its head could be hit with a stone or
horn hammer. The flake being worked upon, if small, was often held in
the hand, which was protected from the slipping of a chipping tool by
a pad of rawhide. Heat was not used in chipping, and some Indians took
care to keep the flake damp while working it, occasionally burying the
flake for a while in moist soil. The cutting edge of a stone tool could
be ground by abrasion on a hard piece of granite or on sandstone, but
the final degree of sharpness depended upon the qualities of the stone
being used as a tool. Slate could be used in tools in spite of its
brittleness. In general, stone tools were unsuitable for chopping or
whittling wood.
 
[Illustration: Figure 9
 
Stone hammer
 
Stone wedge
 
Stone knife with rawhide thong handle]
 
Splitting was done by starting the split at the upper, or small end, of
a balk of timber with a maul and a stone wedge or the blade of a stone
axe, hatchet, or knife. The stone knives used for this work were not
finished tools with wood handles, but rather, as the blade was often
damaged in use, selected flakes fitted with hide pads that served as
a handle. The tool was usually driven into the wood with blows from a
wooden club or maul, the brittle stone tool being protected from damage
by a pad of rawhide secured to the top, or head, of the tool. Once the
split was started, it could be continued by driving more wedges, or
pointed sticks, into the split; this process was continued until the
whole balk was divided. White cedar was split into quarters by this
method and then the heartwood was split away, the latter being used for
canoe structural members. From short balks of the length of the longest
rib or perhaps a little more, were split battens equal in thickness
to two ribs and in width also equal to two, so that by splitting one
batten two ways four finished ribs were produced. The broad faces
of the ribs were as nearly parallel to the bark side of the wood as
possible, as the ribs would bend satisfactorily toward or away from the
bark side only. Black spruce, however, was split in line with the wood
rays, from the heart outward toward the bark, so that one of the rib's
narrow edges faced the bark side; only in this direction would the wood
split readily and only when made this way would the ribs bend without great breakage.

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