2016년 3월 17일 목요일

Henry D. Thoreau 28

Henry D. Thoreau 28



"In unploughed Maine he sought the lumberers' gang,
Where from a hundred lakes young rivers sprang;
He trod the unplanted forest-floor, whereon
The all-seeing sun for ages hath not shone;
Where feeds the moose and walks the surly bear,
And up the tall mast runs the woodpecker.
He saw beneath dim aisles, in odorous beds,
The slight Linnæa hang its twin-born heads,
And blessed the monument of the man of flowers,
Which breathes his sweet fame through the northern bowers.
He heard, when in the grove, at intervals
With sudden roar the aged pine-tree falls,--
One crash, the death-hymn of the perfect tree,
Declares the close of its green century.
 
* * * * *
 
Through these green tents, by eldest Nature dressed,
He roamed, content alike with man and beast,
Where darkness found him he lay glad at night;
There the red morning touched him with its light.
Three moons his great heart him a hermit made,
So long he roved at will the boundless shade."
 
Thus much is a picture of the Maine forests, and may have been
suggested in part by the woodland life of Dr. Jackson there while
surveying the State. But what follows is the brave proclamation of the
poet, for himself and his heroes, among whom Thoreau and John Brown
must be counted, since it declares their creed and practice,--while in
the last couplet the whole inner doctrine of Transcendentalism is set
forth:--
 
"The timid it concerns to ask their way,
And fear what foes in caves and swamps can stray,
To make no step until the event is known,
And ills to come as evils past bemoan.
Not so the wise: no timid watch he keeps
To spy what danger on his pathway creeps;
Go where he will the wise man is at home,
His hearth the earth, his hall the azure dome;
Where his clear spirit leads him, there's his road,
By God's own light illumined and foreshowed."
 
Thoreau may have heard these verses read by their author in his study,
before he set forth on his first journey to Maine in 1838; they were
first published in the "Dial" in October, 1840, but are omitted, for
some reason, in a partial edition of Emerson's Poems (in 1876). He
never complied with this description so far as to spend three months
in the Maine woods, even in the three campaigns which he made there
(in 1846, in 1853, and in 1857), for in none of these did he occupy
three weeks, and in all but little more than a month. His account of
them, as now published, makes a volume by itself, which his friend
Channing edited two years after Thoreau's death, and which contains
the fullest record of his studies of the American Indian. It was
his purpose to develop these studies into a book concerning the
Indian, and for this purpose he made endless readings in the Jesuit
Fathers, in books of travel, and in all the available literature of
the subject. But the papers he had thus collected were not left in
such form that they could be published; and so much of his untiring
diligence seems now lost, almost thrown away. Doubtless his friends
and editors, upon call, will one day print detached portions of these
studies, from entries in his journals, and from his commonplace books.
 
In his explorations of Concord and its vicinity, as well as in those
longer foot-journeys which he took among the mountains and along the
sea-shore of New England, from 1838 to 1860, Thoreau's habits were
those of an experienced hunter, though he seldom used a gun in his
years of manhood. Upon this point he says in "Walden":--
 
"Almost every New England boy among my contemporaries
shouldered a fowling-piece between the ages of ten and
fourteen; and his hunting and fishing grounds were not
limited, like the preserves of an English nobleman, but
were more boundless than even those of the savage. Perhaps
I have owed to fishing and hunting, when quite young, my
closest acquaintance with Nature. They early introduce
us to and detain us in scenery with which, otherwise, at
that age, we should have little acquaintance. Fishermen,
hunters, wood-choppers, and others, spending their lives
in the fields and woods, in a peculiar sense a part of
Nature themselves, are often in a more favorable mood
for observing her, in the intervals of their pursuits,
than philosophers or poets, even, who approach her with
expectation. She is not afraid to exhibit herself to
them.... I have actually fished from the same kind of
necessity that the first fishers did. I have long felt
differently about fowling, and sold my gun before I went
to the woods. I did not pity the fishes nor the worms. As
for fowling, during the last years that I carried a gun my
excuse was that I was studying ornithology, and sought only
new or rare birds. But I am now inclined to think there is
a finer way of studying ornithology than this. It requires
so much closer attention to the habits of the birds that,
if for that reason only, I have been willing to omit the
gun.... We cannot but pity the boy who has never fired a
gun; he is no more humane, while his education has been
sadly neglected."
 
Emerson mentions that Thoreau preferred his spy-glass to his gun to
bring the bird nearer to his eye, and says also of his patience in
out-door observation:--
 
"He knew how to sit immovable, a part of the rock he
rested on, until the bird, the reptile, the fish, which
had retired from him, should come back and resume its
habits,--nay, moved by curiosity, should come to him and
watch him."
 
And I have thought that Emerson had Thoreau in mind when he described
his "Forester":--
 
"He took the color of his vest
From rabbit's coat or grouse's breast;
For as the wood-kinds lurk and hide,
So walks the woodman unespied."
 
The same friend said of him:--
 
"It was a pleasure and a privilege to walk with him. He
knew the country like a fox or bird, and passed through it
as freely by paths of his own. Under his arm he carried
an old music-book to press plants;[12] in his pocket his
diary and pencil, a spy-glass for birds, microscope,
jack-knife, and twine. He wore straw hat, stout shoes,
strong gray trousers, to brave shrub-oaks and smilax, and
to climb a tree for a hawk's or squirrel's nest. He waded
into the pool for the water-plants, and his strong legs
were no insignificant part of his armor. His intimacy with
animals suggested what Thomas Fuller records of Butler the
apiologist, 'that either he had told the bees things, or
the bees had told him.' Snakes coiled round his leg, the
fishes swam into his hand, and he took them out of the
water; he pulled the woodchuck out of its hole by the
tail, and took the foxes under his protection from the
hunters. He confessed that he sometimes felt like a hound
or a panther, and, if born among Indians, would have been a
fell hunter. But, restrained by his Massachusetts culture,
he played out the game in the mild form of botany and
ichthyology. His power of observation seemed to indicate
additional senses; he saw as with microscope, heard as with
ear-trumpet, and his memory was a photographic register of
all he saw and heard. Every fact lay in order and glory in
his mind, a type of the order and beauty of the whole."
 
It was this poetic and coördinating vision of the natural world which
distinguished Thoreau from the swarm of naturalists, and raised him
to the rank of a philosopher even in his tedious daily observations.
Channing, no less than Emerson, has observed and noted this trait,
giving to his friend the exact title of "poet-naturalist," and also,
in his poem, "The Wanderer," bestowing on him the queer name of
_Idolon_, which he thus explains:--
 
"So strangely was the general current mixed
With his vexed native blood in its crank wit,
That as a mirror shone the common world
To this observing youth,--whom noting, thence
I called _Idolon_,--ever firm to mark
Swiftly reflected in himself the Whole."
 
In an earlier poem Channing had called him "Rudolpho," and had thus
portrayed his daily and nightly habits of observation:--
 
"I see Rudolpho cross our honest fields
Collapsed with thought, and as the Stagyrite
At intellectual problems, mastering
Day after day part of the world's concern.
Nor welcome dawns nor shrinking nights him menace,
Still adding to his list beetle and bee,--
Of what the vireo builds a pensile nest,
And why the peetweet drops her giant egg
In wheezing meadows, odorous with sweet brake.
Who wonders that the flesh declines to grow
Along his sallow pits? or that his life,
To social pleasure careless, pines away
In dry seclusion and unfruitful shade?
I must admire thy brave apprenticeship
To those dry forages, although the worldling
Laugh in his sleeve at thy compelled devotion.
So shalt thou learn, Rudolpho, as thou walk'st,
More from the winding lanes where Nature leaves
Her unaspiring creatures, and surpass
In some fine saunter her acclivity."
 
The hint here given that Thoreau injured his once robust health by
his habits of out-door study and the hardships he imposed on himself,
had too much truth in it. Growing up with great strength of body and
limb, and having cultivated his physical advantages by a temperate
youth much exercised with manual labor, in which he took pleasure,
Thoreau could not learn the lesson of moderation in those pursuits
to which his nature inclined. He exposed himself in his journeys
and night encampments to cold and hunger, and changes of weather,
which the strongest cannot brave with impunity. Mr. Edward Hoar, who
traveled with him in the Maine woods in 1857,--a journey of three
hundred and twenty-five miles with a canoe and an Indian, among the
head-waters of the Kennebec, Penobscot, and St. John's rivers,--and
who in 1858 visited the White Mountains with him, remembers, with a
shiver to this day, the rigor of a night spent on the bare rocks of
Mount Washington, with insufficient blankets,--Thoreau sleeping from
habit, but himself lying wakeful all night, and gazing at the coldest
of full moons. It was after such an experience as this on Monadnoc,
whither Thoreau and Channing went to camp out for a week in August, 1860, that the latter wrote:

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