celebrated crimes 34

celebrated crimes 34

"I understand, sir; they wish to know whether I am strong enough to mount a scaffold: I know nothing about it myself, but we will make the experiment together." With these words he rose, and accomplishing, with superhuman courage, what he had not attempted for fourteen months, walked twice round the room, came back to his bed, upon which he seated himself, and said: "You see, sir, I am strong enough; it would therefore be wasting precious time to keep my judges longer about my affair; so let them deliver their judgment, for nothing now prevents its execution." The doctor made his report; there was no way of retreat; Russia was becoming more and more pressing, and an the 5th of May 1820 the high court of justice delivered the following judgment, which was confirmed on the 12th by His Royal Highness the Grand-Duke of Baden: "In the matters under investigation and after administration of the interrogatory and hearing the defences, and considering the united opinions of the court of justice at Mannheim and the further consultations of the court of justice which declare the accused, Karl Sand of Wonsiedel, guilty of murder, even on his own confession, upon the person of the Russian imperial Councillor of State, Kotzebue; it is ordered accordingly, for his just punishment and for an example that may deter other people, that he is to be put from life to death by the sword. "All the costs of these investigations, including these occasioned by his public execution, will be defrayed from the funds of the law department, on account of his want of means." We see that, though it condemned the accused to death, which indeed could hardly be avoided, the sentence was both in form and substance as mild as possible, since, though Sand was convicted, his poor family was not reduced by the expenses of a long and costly trial to complete ruin. Five days were still allowed to elapse, and the verdict was not announced until the 17th. When Sand was informed that two councillors of justice were at the door, he guessed that they were coming to read his sentence to him; he asked a moment to rise, which he had done but once before, in the instance already narrated, during fourteen months. And indeed he was so weak that he could not stand to hear the sentence, and after having greeted the deputation that death sent to him, he asked to sit down, saying that he did so not from cowardice of soul but from weakness of body; then he added, "You are welcome, gentlemen; far I have suffered so much for fourteen months past that you come to me as angels of deliverance." He heard the sentence quite unaffectedly and with a gentle smile upon his lips; then, when the reading was finished, he said— "I look for no better fate, gentlemen, and when, more than a year ago, I paused on the little hill that overlooks the town, I saw beforehand the place where my grave would be; and so I ought to thank God and man far having prolonged my existence up to to-day." The councillors withdrew; Sand stood up a second time to greet them on their departure, as he had done on their entrance; then he sat down again pensively in his chair, by which Mr. G, the governor of the prison, was standing. After a moment of silence, a tear appeared at each of the condemned man’s eyelids, and ran down his cheeks; then, turning suddenly to Mr. G——, whom he liked very much, he said, "I hope that my parents would rather see me die by this violent death than of some slow and shameful disease. As for me, I am glad that I shall soon hear the hour strike in which my death will satisfy those who hate me, and those wham, according to my principles, I ought to hate." Then he wrote to his family. "MANNHEIM "17th of the month of spring, 1820 "DEAR PARENTS, BROTHERS, AND SISTERS,—You should have received my last letters through the grand-duke’s commission; in them I answered yours, and tried to console you for my position by describing the state of my soul as it is, the contempt to which I have attained for everything fragile and earthly, and by which one must necessarily be overcome when such matters are weighed against the fulfilment of an idea, or that intellectual liberty which alone can nourish the soul; in a word, I tried to console you by the assurance that the feelings, principles, and convictions of which I formerly spoke are faithfully preserved in me and have remained exactly the same; but I am sure all this was an unnecessary precaution on my part, for there was never a time when you asked anything else of me than to have God before my eyes and in my heart; and you have seen how, under your guidance, this precept so passed into my soul that it became my sole object of happiness for this world and the next; no doubt, as He was in and near me, God will be in and near you at the moment when this letter brings you the news of my sentence. I die willingly, and the Lord will give me strength to die as one ought to die. "I write to you perfectly quiet and calm about all things, and I hope that your lives too will pass calmly and tranquilly until the moment when our souls meet again full of fresh force to love one another and to share eternal happiness together. "As for me, such as I have lived as long as I have known myself—that is to say, in a serenity full of celestial desires and a courageous and indefatigable love of liberty, such I am about to die. "May God be with you and with me!—Your son, brother, and friend, "KARL-LUDWIG SAND." From that moment his serenity remained un troubled; during the whole day he talked more gaily than usual, slept well, did not awake until half-past seven, said that he felt stronger, and thanked God for visiting him thus. The nature of the verdict had been known since the day before, and it had been learned that the execution was fixed for the 20th of May—that is to say, three full days after the sentence had been read to the accused. Henceforward, with Sand’s permission, persons who wished to speak to him and whom he was not reluctant to see, were admitted: three among these paid him long and noteworthy visits. One was Major Holzungen, of the Baden army, who was in command of the patrol that had arrested him, or rather picked him up, dying, and carried him to the hospital. He asked him whether he recognised him, and Sand’s head was so clear when he stabbed himself, that although he saw the major only for a moment and had never seen him again since, he remembered the minutest details of the costume which he had been wearing fourteen months previously, and which was the full-dress uniform. When the talk fell upon the death to which Sand was to submit at so early an age, the major pitied him; but Sand answered, with a smile, "There is only one difference between you and me, major; it is that I shall die far my convictions, and you will die for someone else’s convictions." After the major came a young student from Jena whom Sand had known at the university. He happened to be in the duchy of Baden and wished to visit him. Their recognition was touching, and the student wept much; but Sand consoled him with his usual calmness and serenity. Then a workman asked to be admitted to see Sand, on the plea that he had been his schoolfellow at Wonsiedel, and although he did not remember his name, he ordered him to be let in: the workman reminded him that he had been one of the little army that Sand had commanded on the day of the assault of St. Catherine’s tower. This indication guided Sand, who recognised him perfectly, and then spoke with tender affection of his native place and his dear mountains. He further charged him to greet his family, and to beg his mother, father, brothers, and sisters once more not to be grieved on his account, since the messenger who undertook to deliver his last wards could testify in how calm and joyful a temper he was awaiting death. To this workman succeeded one of the guests whom Sand had met on the staircase directly after Kotzebue’s death. He asked him whether he acknowledged his crime and whether he felt any repentance. Sand replied, "I had thought about it during a whole year. I have been thinking of it for fourteen months, and my opinion has never varied in any respect: I did what I should have done." After the departure of this last visitor, Sand sent for Mr. G——, the governor of the prison, and told him that he should like to talk to the executioner before the execution, since he wished to ask for instructions as to how he should hold himself so as to render the operation most certain and easy. Mr. G——made some objections, but Sand insisted with his usual gentleness, and Mr. G——at last promised that the man in question should be asked to call at the prison as soon as he arrived from Heidelberg, where he lived. The rest of the day was spent in seeing more visitors and in philosophical and moral talks, in which Sand developed his social and religious theories with a lucidity of expression and an elevation of thought such as he had, perhaps, never before shown. The governor of the prison from whom I heard these details, told me that he should all his life regret that he did not know shorthand, so that he might have noted all these thoughts, which would have formed a pendant to the Phaedo. Night came. Sand spent part of the evening writing; it is thought that he was composing a poem; but no doubt he burned it, for no trace of it was found. At eleven he went to bed, and slept until six in the morning. Next day he bore the dressing of his wound, which was always very painful, with extraordinary courage, without fainting, as he sometimes did, and without suffering a single complaint to escape him: he had spoken the truth; in the presence of death God gave him the grace of allowing his strength to return. The operation was over; Sand was lying down as usual, and Mr. G——was sitting on the foot of his bed, when the door opened and a man came in and bowed to Sand and to Mr. G——. The governor of the prison immediately stood up, and said to Sand in a voice the emotion of which he could not conceal, "The person who is bowing to you is Mr. Widemann of Heidelberg, to whom you wished to speak." Then Sand’s face was lighted up by a strange joy; he sat up and said, "Sir, you are welcome." Then, making his visitor sit down by his bed, and taking his hand, he began to thank him for being so obliging, and spoke in so intense a tone and so gentle a voice, that Mr. Widemann, deeply moved, could not answer. Sand encouraged him to speak and to give him the details for which he wished, and in order to reassure him, said, "Be firm, sir; for I, on my part, will not fail you: I will not move; and even if you should need two or three strokes to separate my head from my body, as I am told is sometimes the case, do not be troubled on that account." Then Sand rose, leaning on Mr. G——, to go through with the executioner the strange and terrible rehearsal of the drama in which he was to play the leading part on the morrow. Mr. Widemann made him sit in a chair and take the required position, and went into all the details of the execution with him. Then Sand, perfectly instructed, begged him not to hurry and to take his time. Then he thanked him beforehand; "for," added he, "afterwards I shall not be able." Then Sand returned to his bed, leaving the executioner paler and more trembling than himself. All these details have been preserved by Mr. G——; for as to the executioner, his emotion was so great that he could remember nothing. After Mr. Widemann, three clergymen were introduced, with whom Sand conversed upon religious matters: one of them stayed six hours with him, and on leaving him told him that he was commissioned to obtain from him a promise of not speaking to the people at the place of execution. Sand gave the promise, and added, "Even if I desired to do so, my voice has become so weak that people could not hear it." Meanwhile the scaffold was being erected in the meadow that extends on the left of the road to Heidelberg. It was a platform five to six feet high and ten feet wide each way. As it was expected that, thanks to the interest inspired by the prisoner and to the nearness to Whitsuntide, the crowd would be immense, and as some movement from the universities was apprehended, the prison guards had been trebled, and General Neustein had been ordered to Mannheim from Carlsruhe, with twelve hundred infantry, three hundred and fifty cavalry, and a company of artillery with guns. On, the afternoon of the 19th there arrived, as had been foreseen, so many students, who took up their abode in the neighbouring villages, that it was decided to put forward the hour of the execution, and to let it take place at five in the morning instead of at eleven, as had been arranged. But Sand’s consent was necessary for this; for he could not be executed until three full days after the reading of his sentence, and as the sentence had not been read to him till half-past ten Sand had a right to live till eleven o’clock. Before four in the morning the officials went into the condemned man’s room; he was sleeping so soundly that they were obliged to awaken him. He opened his eyes with a smile, as was his custom, and guessing why they came, asked, "Can I have slept so well that it is already eleven in the morning?" They told him that it was not, but that they had come to ask his permission to put forward the time; for, they told him, same collision between the students and the soldiers was feared, and as the military preparations were very thorough, such a collision could not be otherwise than fatal to his friends. Sand answered that he was ready that very moment, and only asked time enough to take a bath, as the ancients were accustomed to do before going into battle. But as the verbal authorisation which he had given was not sufficient, a pen and paper were given to Sand, and he wrote, with a steady hand and in his usual writing: "I thank the authorities of Mannheim for anticipating my most eager wishes by making my execution six hours earlier. "Sit nomen Domini benedictum. "From the prison room, May 20th, day of my deliverance. "KARL-LUDWIG SAND." When Sand had given these two lines to the recorder, the physician came to him to dress his wound, as usual. Sand looked at him with a smile, and then asked, "Is it really worth the trouble?" "You will be stronger for it," answered the physician. "Then do it," said Sand. A bath was brought. Sand lay down in it, and had his long and beautiful hair arranged with the greatest care; then his toilet being completed, he put on a frock-coat of the German shape—that is to say, short and with the shirt collar turned back aver the shoulders, close white trousers, and high boots. Then Sand seated himself on his bed and prayed some time in a low voice with the clergy; then, when he had finished, he said these two lines of Korner’s:     "All that is earthly is ended,      And the life of heaven begins." He next took leave of the physician and the priests, saying to them, "Do not attribute the emotion of my voice to weakness but to gratitude." Then, upon these gentlemen offering to accompany him to the scaffold, he said, "There is no need; I am perfectly prepared, at peace with God and with my conscience. Besides, am I not almost a Churchman myself?" And when one of them asked whether he was not going out of life in a spirit of hatred, he returned, "Why, good heavens! have I ever felt any?" An increasing noise was audible from the street, and Sand said again that he was at their disposal and that he was ready. At this moment the executioner came in with his two assistants; he was dressed in a long wadded black coat, beneath which he hid his sword. Sand offered him his hand affectionately; and as Mr. Widemann, embarrassed by the sword which he wished to keep Sand from seeing, did not venture to come forward, Sand said to him, "Come along and show me your sword; I have never seen one of the kind, and am curious to know what it is like." Mr. Widemann, pale and trembling, presented the weapon to him; Sand examined it attentively, and tried the edge with his finger. "Come," said he, "the blade is good; do not tremble, and all will go well." Then, turning to Mr. G——, who was weeping, he said to him, "You will be good enough, will you not, to do me the service of leading me to the scaffold?" Mr. G——made a sign of assent with his head, for he could not answer. Sand took his arm, and spoke for the third time, saying once more, "Well, what are you waiting for, gentlemen? I am ready." When they reached the courtyard, Sand saw all the prisoners weeping at their windows. Although he had never seen them, they were old friends of his; for every time they passed his door, knowing that the student who had killed Kotzebue lay within, they used to lift their chain, that he might not be disturbed by the noise. All Mannheim was in the streets that led to the place of execution, and many patrols were passing up and down. On the day when the sentence was announced the whole town had been sought through for a chaise in which to convey Sand to the scaffold, but no one, not even the coach-builders, would either let one out or sell one; and it had been necessary, therefore, to buy one at Heidelberg without saying for what purpose. Sand found this chaise in the courtyard, and got into it with Mr. G——. Turning to him, he whispered in his ear, "Sir, if you see me turn pale, speak my name to me, my name only, do you hear? That will be enough." The prison gate was opened, and Sand was seen; then every voice cried with one impulse, "Farewell, Sand, farewell!" And at the same time flowers, some of which fell into the carriage, were thrown by the crowd that thronged the street, and from the windows. At these friendly cries and at this spectacle, Sand, who until then had shown no moment of weakness, felt tears rising in spite of himself, and while he returned the greetings made to him on all sides, he murmured in a low voice, "O my God, give me courage!" This first outburst over, the procession set out amid deep silence; only now and again same single voice would call out, "Farewell, Sand!" and a handkerchief waved by some hand that rose out of the crowd would show from what paint the last call came. On each side of the chaise walked two of the prison officials, and behind the chaise came a second conveyance with the municipal authorities. The air was very cold: it had rained all night, and the dark and cloudy sky seemed to share in the general sadness. Sand, too weak to remain sitting up, was half lying upon the shoulder of Mr. G——-, his companion; his face was gentle, calm and full of pain; his brow free and open, his features, interesting though without regular beauty, seemed to have aged by several years during the fourteen months of suffering that had just elapsed. The chaise at last reached the place of execution, which was surrounded by a battalion of infantry; Sand lowered his eyes from heaven to earth and saw the scaffold. At this sight he smiled gently, and as he left the carriage he said, "Well, God has given me strength so far." The governor of the prison and the chief officials lifted him that he might go up the steps. During that short ascent pain kept him bowed, but when he had reached the top he stood erect again, saying, "Here then is the place where I am to die!" Then before he came to the chair on which he was to be seated for the execution, he turned his eyes towards Mannheim, and his gaze travelled over all the throng that surrounded him; at that moment a ray of sunshine broke through the clouds. Sand greeted it with a smile and sat down. Then, as, according to the orders given, his sentence was to be read to him a second time, he was asked whether he felt strong enough to hear it standing. Sand answered that he would try, and that if his physical strength failed him, his moral strength would uphold him. He rose immediately from the fatal chair, begging Mr. G——to stand near enough to support him if he should chance to stagger. The precaution was unnecessary, Sand did not stagger. After the judgment had been read, he sat down again and said in a laud voice, "I die trusting in God." But at these words Mr. G———interrupted him. "Sand," said he, "what did you promise?" "True," he answered; "I had forgotten." He was silent, therefore, to the crowd; but, raising his right hand and extending it solemnly in the air, he said in a low voice, so that he might be heard only by those who were around him, "I take God to witness that I die for the freedom of Germany." Then, with these words, he did as Conradin did with his glove; he threw his rolled-up handkerchief over the line of soldiers around him, into the midst of the people. Then the executioner came to cut off his hair; but Sand at first objected. "It is for your mother," said Mr. Widemann. "On your honour, sir?" asked Sand. "On my honour." "Then do it," said Sand, offering his hair to the executioner. Only a few curls were cut off, those only which fell at the back, the others were tied with a ribbon on the top of the head. The executioner then tied his hands on his breast, but as that position was oppressive to him and compelled him an account of his wound to bend his head, his hands were laid flat on his thighs and fixed in that position with ropes. Then, when his eyes were about to be bound, he begged Mr. Widemann to place the bandage in such a manner that he could see the light to his last moment. His wish was fulfilled. Then a profound and mortal stillness hovered over the whole crowd and surrounded the scaffold. The executioner drew his sword, which flashed like lightning and fell. Instantly a terrible cry rose at once from twenty thousand bosoms; the head had not fallen, and though it had sunk towards the breast still held to the neck. The executioner struck a second time, and struck off at the same blow the head and a part of the hand. In the same moment, notwithstanding the efforts of the soldiers, their line was broken through; men and women rushed upon the scaffold, the blood was wiped up to the last drop with handkerchiefs; the chair upon which Sand had sat was broken and divided into pieces, and those who could not obtain one, cut fragments of bloodstained wood from the scaffold itself. The head and body were placed in a coffin draped with black, and carried back, with a large military escort, to the prison. At midnight the body was borne silently, without torches or lights, to the Protestant cemetery, in which Kotzebue had been buried fourteen months previously. A grave had been mysteriously dug; the coffin was lowered into it, and those who were present at the burial were sworn upon the New Testament not to reveal the spot where Sand was buried until such time as they were freed from their oath. Then the grave was covered again with the turf, that had been skilfully taken off, and that was relaid on the same spat, so that no new grave could be perceived; then the nocturnal gravediggers departed, leaving guards at the entrance. There, twenty paces apart, Sand and Kotzebue rest: Kotzebue opposite the gate in the most conspicuous spot of the cemetery, and beneath a tomb upon which is engraved this inscription: "The world persecuted him without pity, Calumny was his sad portion, He found no happiness save in the arms of his wife, And no repose save in the bosom of death. Envy dogged him to cover his path with thorns, Love bade his roses blossom; May Heaven pardon him As he pardons earth!" In contrast with this tall and showy monument, standing, as we have said, in the most conspicuous spot of the cemetery, Sand’s grave must be looked far in the corner to the extreme left of the entrance gate; and a wild plum tree, some leaves of which every passing traveller carries away, rises alone upon the grave, which is devoid of any inscription. As far the meadow in which Sand was executed, it is still called by the people "Sand’s Himmelsfartsweise," which signifies "The manner of Sand’s ascension." Toward the end of September, 1838, we were at Mannheim, where I had stayed three days in order to collect all the details I could find about the life and death of Karl-Ludwig Sand. But at the end of these three days, in spite of my active investigations, these details still remained extremely incomplete, either because I applied in the wrong quarters, or because, being a foreigner, I inspired same distrust in those to whom I applied. I was leaving Mannheim, therefore, somewhat disappointed, and after having visited the little Protestant cemetery where Sand and Kotzebue are buried at twenty paces from each other, I had ordered my driver to take the road to Heidelberg, when, after going a few yards, he, who knew the object of my inquiries, stopped of himself and asked me whether I should not like to see the place where Sand was executed. At the same time he pointed to a little mound situated in the middle of a meadow and a few steps from a brook. I assented eagerly, and although the driver remained on the highroad with my travelling companions, I soon recognised the spot indicated, by means of some relics of cypress branches, immortelles, and forget-me-nots scattered upon the earth. It will readily be understood that this sight, instead of diminishing my desire for information, increased it. I was feeling, then, more than ever dissatisfied at going away, knowing so little, when I saw a man of some five-and-forty to fifty years old, who was walking a little distance from the place where I myself was, and who, guessing the cause that drew me thither, was looking at me with curiosity. I determined to make a last effort, and going up to him, I said, "Oh, sir, I am a stranger; I am travelling to collect all the rich and poetic traditions of your Germany. By the way in which you look at me, I guess that you know which of them attracts me to this meadow. Could you give me any information about the life and death of Sand?" "With what object, sir?" the person to whom I spoke asked me in almost unintelligible French. "With a very German object, be assured, sir," I replied. "From the little I have learned, Sand seems to me to be one of those ghosts that appear only the greater and the more poetic for being wrapped in a shroud stained with blood. But he is not known in France; he might be put on the same level there with a Fieschi or a Meunier, and I wish, to the best of my ability, to enlighten the minds of my countrymen about him." "It would be a great pleasure to me, sir, to assist in such an undertaking; but you see that I can scarcely speak French; you do not speak German at all; so that we shall find it difficult to understand each other." "If that is all," I returned, "I have in my carriage yonder an interpreter, or rather an interpretress, with whom you will, I hope, be quite satisfied, who speaks German like Goethe, and to whom, when you have once begun to speak to her, I defy you not to tell everything." "Let us go, then, sir," answered the pedestrian. "I ask no better than to be agreeable to you." We walked toward the carriage, which was still waiting on the highroad, and I presented to my travelling companion the new recruit whom I had just gained. The usual greetings were exchanged, and the dialogue began in the purest Saxon. Though I did not understand a word that was said, it was easy for me to see, by the rapidity of the questions and the length of the answers, that the conversation was most interesting. At last, at the end of half an hours growing desirous of knowing to what point they had come, I said, "Well?" "Well," answered my interpreter, "you are in luck’s way, and you could not have asked a better person." "The gentleman knew Sand, then?" "The gentleman is the governor of the prison in which Sand was confined." "Indeed?" "For nine months—that is to say, from the day he left the hospital— this gentleman saw him every day." "Excellent!" "But that is not all: this gentleman was with him in the carriage that took him to execution; this gentleman was with him on the scaffold; there’s only one portrait of Sand in all Mannheim, and this gentleman has it." I was devouring every word; a mental alchemist, I was opening my crucible and finding gold in it. "Just ask," I resumed eagerly, "whether the gentleman will allow us to take down in writing the particulars that he can give me." My interpreter put another question, then, turning towards me, said, "Granted." Mr. G——got into the carriage with us, and instead of going on to Heidelberg, we returned to Mannheim, and alighted at the prison. Mr. G—-did not once depart from the ready kindness that he had shown. In the most obliging manner, patient over the minutest trifles, and remembering most happily, he went over every circumstance, putting himself at my disposal like a professional guide. At last, when every particular about Sand had been sucked dry, I began to ask him about the manner in which executions were performed. "As to that," said he, "I can offer you an introduction to someone at Heidelberg who can give you all the information you can wish for upon the subject." I accepted gratefully, and as I was taking leave of Mr. G——, after thanking him a thousand times, he handed me the offered letter. It bore this superscription: "To Herr-doctor Widemann, No. III High Street, Heidelberg." I turned to Mr. G——once more. "Is he, by chance, a relation of the man who executed Sand?" I asked. "He is his son, and was standing by when the head fell.". "What is his calling, then?" "The same as that of his father, whom he succeeded." "But you call him ’doctor’?" "Certainly; with us, executioners have that title." "But, then, doctors of what?" "Of surgery." "Really?" said I. "With us it is just the contrary; surgeons are called executioners." "You will find him, moreover," added Mr. G——, "a very distinguished young man, who, although he was very young at that time, has retained a vivid recollection of that event. As for his poor father, I think he would as willingly have cut off his own right hand as have executed Sand; but if he had refused, someone else would have been found. So he had to do what he was ordered to do, and he did his best." I thanked Mr. G——, fully resolving to make use of his letter, and we left for Heidelberg, where we arrived at eleven in the evening. My first visit next day was to Dr. Widernann. It was not without some emotion, which, moreover, I saw reflected upon, the faces of my travelling companions, that I rang at the door of the last judge, as the Germans call him. An old woman opened the door to us, and ushered us into a pretty little study, on the left of a passage and at the foot of a staircase, where we waited while Mr. Widemann finished dressing. This little room was full of curiosities, madrepores, shells, stuffed birds, and dried plants; a double-barrelled gun, a powder-flask, and a game-bag showed that Mr. Widemann was a hunter. After a moment we heard his footstep, and the door opened. Mr. Widemann was a very handsome young man, of thirty or thirty-two, with black whiskers entirely surrounding his manly and expressive face; his morning dress showed a certain rural elegance. He seemed at first not only embarrassed but pained by our visit. The aimless curiosity of which he seemed to be the object was indeed odd. I hastened to give him Mr. G——’s letter and to tell him what reason brought me. Then he gradually recovered himself, and at last showed himself no less hospitable and obliging towards us than he to whom we owed the introduction had been, the day before. Mr. Widemann then gathered together all his remembrances; he, too, had retained a vivid recollection of Sand, and he told us among other things that his father, at the risk of bringing himself into ill odour, had asked leave to have a new scaffold made at his own expense, so that no other criminal might be executed upon the altar of the martyr’s death. Permission had been given, and Mr. Widemann had used the wood of the scaffold for the doors and windows of a little country house standing in a vineyard. Then for three or four years this cottage became a shrine for pilgrims; but after a time, little by little, the crowd grew less, and at the present day, when some of those who wiped the blood from the scaffold with their handkerchiefs have became public functionaries, receiving salaries from Government, only foreigners ask, now and again, to see these strange relics. Mr. Widemann gave me a guide; for, after hearing everything, I wanted to see everything. The house stands half a league away from Heidelberg, on the left of the road to Carlsruhe, and half-way up the mountain-side. It is perhaps the only monument of the kind that exists in the world. Our readers will judge better from this anecdote than from anything more we could say, what sort of man he was who left such a memory in the hearts of his gaoler and his executioner. *URBAIN GRANDIER—1634* CHAPTER I On Sunday, the 26th of November, 1631, there was great excitement in the little town of Loudun, especially in the narrow streets which led to the church of Saint-Pierre in the marketplace, from the gate of which the town was entered by anyone coming from the direction of the abbey of Saint-Jouin-les-Marmes. This excitement was caused by the expected arrival of a personage who had been much in people’s mouths latterly in Loudun, and about whom there was such difference of opinion that discussion on the subject between those who were on his side and those who were against him was carried on with true provincial acrimony. It was easy to see, by the varied expressions on the faces of those who turned the doorsteps into improvised debating clubs, how varied were the feelings with which the man would be welcomed who had himself formally announced to friends and enemies alike the exact date of his return. About nine o’clock a kind of sympathetic vibration ran through the crowd, and with the rapidity of a flash of lightning the words, "There he is! there he is!" passed from group to group. At this cry some withdrew into their houses and shut their doors and darkened their windows, as if it were a day of public mourning, while others opened them wide, as if to let joy enter. In a few moments the uproar and confusion evoked by the news was succeeded by the deep silence of breathless curiosity. Then, through the silence, a figure advanced, carrying a branch of laurel in one hand as a token of triumph. It was that of a young man of from thirty-two to thirty-four years of age, with a graceful and well-knit frame, an aristocratic air and faultlessly beautiful features of a somewhat haughty expression. Although he had walked three leagues to reach the town, the ecclesiastical garb which he wore was not only elegant but of dainty freshness. His eyes turned to heaven, and singing in a sweet voice praise to the Lord, he passed through the streets leading to the church in the market-place with a slow and solemn gait, without vouchsafing a look, a word, or a gesture to anyone. The entire crowd, falling into step, marched behind him as he advanced, singing like him, the singers being the prettiest girls in Loudun, for we have forgotten to say that the crowd consisted almost entirely of women. Meanwhile the object of all this commotion arrived at length at the porch of the church of Saint-Pierre. Ascending the steps, he knelt at the top and prayed in a low voice, then rising he touched the church doors with his laurel branch, and they opened wide as if by magic, revealing the choir decorated and illuminated as if for one of the four great feasts of the year, and with all its scholars, choir boys, singers, beadles, and vergers in their places. Glancing around, he for whom they were waiting came up the nave, passed through the choir, knelt for a second time at the foot of the altar, upon which he laid the branch of laurel, then putting on a robe as white as snow and passing the stole around his neck, he began the celebration of the mass before a congregation composed of all those who had followed him. At the end of the mass a Te Deum was sung. He who had just rendered thanks to God for his own victory with all the solemn ceremonial usually reserved for the triumphs of kings was the priest Urbain Grandier. Two days before, he had been acquitted, in virtue of a decision pronounced by M. d’Escoubleau de Sourdis, Archbishop of Bordeaux, of an accusation brought against him of which he had been declared guilty by a magistrate, and in punishment of which he had been condemned to fast on bread and water every Friday for three months, and forbidden to exercise his priestly functions in the diocese of Poitiers for five years and in the town of Loudun for ever. These are the circumstances under which the sentence had been passed and the judgment reversed. Urbain Grandier was born at Rovere, a village near Sable, a little town of Bas-Maine. Having studied the sciences with his father Pierre and his uncle Claude Grandier, who were learned astrologers and alchemists, he entered, at the age of twelve, the Jesuit college at Bordeaux, having already received the ordinary education of a young man. The professors soon found that besides his considerable attainments he had great natural gifts for languages and oratory; they therefore made of him a thorough classical scholar, and in order to develop his oratorical talent encouraged him to practise preaching. They soon grew very fond of a pupil who was likely to bring them so much credit, and as soon as he was old enough to take holy orders they gave him the cure of souls in the parish of Saint-Pierre in Loudun, which was in the gift of the college. When he had been some months installed there as a priest-in-charge, he received a prebendal stall, thanks to the same patrons, in the collegiate church of Sainte-Croix. It is easy to understand that the bestowal of these two positions on so young a man, who did not even belong to the province, made him seem in some sort a usurper of rights and privileges belonging to the people of the country, and drew upon him the envy of his brother-ecclesiastics. There were, in fact, many other reasons why Urbain should be an object of jealousy to these: first, as we have already said, he was very handsome, then the instruction which he had received from his father had opened the world of science to him and given him the key to a thousand things which were mysteries to the ignorant, but which he fathomed with the greatest ease. Furthermore, the comprehensive course of study which he had followed at the Jesuit college had raised him above a crowd of prejudices, which are sacred to the vulgar, but for which he made no secret of his contempt; and lastly, the eloquence of his sermons had drawn to his church the greater part of the regular congregations of the other religious communities, especially of the mendicant orders, who had till then, in what concerned preaching, borne away the palm at Loudun. As we have said, all this was more than enough to excite, first jealousy, and then hatred. And both were excited in no ordinary degree. We all know how easily the ill-natured gossip of a small town can rouse the angry contempt of the masses for everything which is beyond or above them. In a wider sphere Urbain would have shone by his many gifts, but, cooped up as he was within the walls of a little town and deprived of air and space, all that might have conduced to his success in Paris led to his destruction at Loudun. It was also unfortunate for Urbain that his character, far from winning pardon for his genius, augmented the hatred which the latter inspired. Urbain, who in his intercourse with his friends was cordial and agreeable, was sarcastic, cold, and haughty to his enemies. When he had once resolved on a course, he pursued it unflinchingly; he jealously exacted all the honour due to the rank at which he had arrived, defending it as though it were a conquest; he also insisted on enforcing all his legal rights, and he resented the opposition and angry words of casual opponents with a harshness which made them his lifelong enemies. The first example which Urbain gave of this inflexibility was in 1620, when he gained a lawsuit against a priest named Meunier. He caused the sentence to be carried out with such rigour that he awoke an inextinguishable hatred in Meunier’s mind, which ever after burst forth on the slightest provocation. A second lawsuit, which he likewise gained; was one which he undertook against the chapter of Sainte-Croix with regard to a house, his claim to which the chapter, disputed. Here again he displayed the same determination to exact his strict legal rights to the last iota, and unfortunately Mignon, the attorney of the unsuccessful chapter, was a revengeful, vindictive, and ambitious man; too commonplace ever to arrive at a high position, and yet too much above his surroundings to be content with the secondary position which he occupied. This man, who was a canon of the collegiate church of Sainte-Croix and director of the Ursuline convent, will have an important part to play in the following narrative. Being as hypocritical as Urbain was straightforward, his ambition was to gain wherever his name was known a reputation for exalted piety; he therefore affected in his life the asceticism of an anchorite and the self-denial of a saint. As he had much experience in ecclesiastical lawsuits, he looked on the chapter’s loss of this one, of which he had in some sort guaranteed the success, as a personal humiliation, so that when Urbain gave himself airs of triumph and exacted the last letter of his bond, as in the case of Meunier, he turned Mignon into an enemy who was not only more relentless but more dangerous than the former. In the meantime, and in consequence of this lawsuit, a certain Barot, an uncle of Mignon and his partner as well, got up a dispute with Urbain, but as he was a man below mediocrity, Urbain required in order to crush him only to let fall from the height of his superiority a few of those disdainful words which brand as deeply as a red-hot iron. This man, though totally wanting in parts, was very rich, and having no children was always surrounded by a horde of relatives, every one of whom was absorbed in the attempt to make himself so agreeable that his name would appear in Barot’s will. This being so, the mocking words which were rained down on Barot spattered not only himself but also all those who had sided with him in the quarrel, and thus added considerably to the tale of Urbain’s enemies. About this epoch a still graver event took place. Amongst the most assiduous frequenters of the confessional in his church was a young and pretty girl, Julie by name, the daughter of the king’s attorney, Trinquant—Trinquant being, as well as Barot, an uncle of Mignon. Now it happened that this young girl fell into such a state of debility that she was obliged to keep her room. One of her friends, named Marthe Pelletier, giving up society, of which she was very fond, undertook to nurse the patient, and carried her devotion so far as to shut herself up in the same room with her. When Julie Trinquant had recovered and was able again to take her place in the world, it came out that Marthe Pelletier, during her weeks of retirement, had given birth to a child, which had been baptized and then put out to nurse. Now, by one of those odd whims which so often take possession of the public mind, everyone in Loudun persisted in asserting that the real mother of the infant was not she who had acknowledged herself as such—that, in short, Marthe Pelletier had sold her good name to her friend Julie for a sum of money; and of course it followed as a matter about which there could be no possible doubt, that Urbain was the father. Trinquant hearing of the reports about his daughter, took upon himself as king’s attorney to have Marthe Pelletier arrested and imprisoned. Being questioned about the child, she insisted that she was its mother, and would take its maintenance upon herself. To have brought a child into the world under such circumstances was a sin, but not a crime; Trinquant was therefore obliged to set Marthe at liberty, and the abuse of justice of which he was guilty served only to spread the scandal farther and to strengthen the public in the belief it had taken up. Hitherto, whether through the intervention of the heavenly powers, or by means of his own cleverness, Urbain Grandier had come out victor in every struggle in which he had engaged, but each victor had added to the number of his enemies, and these were now so numerous that any other than he would have been alarmed, and have tried either to conciliate them or to take precautions against their malice; but Urbain, wrapped in his pride, and perhaps conscious of his innocence, paid no attention to the counsels of his most faithful followers, but went on his way unheeding.