celebrated crime 19

	celebrated crime 19

Thereupon Catinat was promptly sent back to the palace, where truly his trial did not occupy much time. That of the three others was already finished, and soon his was also at an end, and it only remained to pronounce sentence on all four. Catinat and Ravanel, as the most guilty, were condemned to be burnt at the stake. Some of the councillors thought Catinat should have been torn apart by four horses, but the majority were for the stake, the agony lasting longer, being more violent and more exquisite than in the of other case. Villars and Jonquet were sentenced to be broken on the wheel alive—the only difference between them being that Jonquet was to be to taken while still living and thrown into the fire lit round Catinat and Ravael. It was also ordered that the four condemned men before their execution should be put to the torture ordinary and extraordinary. Catinat, whose temper was fierce, suffered with courage, but cursed his torturers. Ravanel bore all the torments that could be inflicted on him with a fortitude that was more than human, so that the torturers were exhausted before he was. Jonquet spoke little, and the revelations he made were of slight importance. Villas confessed that the conspirators had the intention of carrying off the duke and M. de Baville when they were out walking or driving, and he added that this plot had been hatched at the house of a certain Boeton de Saint-Laurent-d’Aigozre, at Milhaud, in Rouergue. Meanwhile all this torturing and questioning had taken so much time that when the stake and the scaffold were ready it was almost dark, so that the duke put off the executions until the next day, instead of carrying them out by torchlight. Brueys says that this was done in order that the most disaffected amongst the fanatics should not be able to say that it was not really Catinat, Ravanel, Villas, and Jonquet who had been executed but some other unknown men; but it is more probable that the duke and Baville were afraid of riots, as was proved by their ordering the scaffold and the stake to be erected at the end of the Cours and opposite the glacis of the fortress, so that the garrison might be at hand in case of any disturbance. Catinat was placed in a cell apart, and could be, heard cursing and complaining all night through. Ravanel, Villas, and Jonquet were confined together, and passed the night singing and praying. The next day, the 22nd April, 1705, they were taken from the prison and drawn to the place of execution in two carts, being unable to walk, on account of the severe torture to which they had been subjected, and which had crushed the bones of their legs. A single pile of wood had been prepared for Catinat and Ravanel, who were to be burnt together; they were in one cart, and Villas and Jonquet, for whom two wheels had been prepared, were in the other. The first operation was to bind Catinat and Ravanel back to back to the same stake, care being taken to place Catinat with his face to windward, so that his agony might last longer, and then the pile was lit under Ravanel. As had been foreseen, this precaution gave great pleasure to those people who took delight in witnessing executions. The wind being rather high, blew the flames away from Catinat, so that at first the fire burnt his legs only—a circumstance which, the author of the History of the Camisards tells us, aroused Catinat’s impatience. Ravanel, however, bore everything to the end with the greatest heroism, only pausing in his singing to address words of encouragement to his companion in suffering, whom he could not see, but whose groans and curses he could hear; he would then return to his psalms, which he continued to sing until his voice was stifled in the flames. Just as he expired, Jonquet was removed from the wheel, and carried, his broken limbs dangling, to the burning pile, on which he was thrown. From the midst of the flames his voice was heard saying, "Courage, Catinat; we shall soon meet in heaven." A few moments later, the stake, being burnt through at the base, broke, and Catinat falling into the flames, was quickly suffocated. That this accident had not been forseen and prevented by proper precautions caused great displeasure to spectators who found that the three-quarter of an hour which the spectacle had lasted was much too brief a time. Villas lived three hours longer on his wheel, and expired without having uttered a single complaint. Two days later, there was another trial, at which six persons were condemned to death and one to the galleys; these were the two Alisons, in whose house Villas, Ravanel, and Jonquet had been found; Alegre, who was accused of having concealed Catinat, and of having been the Camisard treasurer; Rougier, an armourer who was found guilty of having repaired the muskets of the rebels; Jean Lauze, an innkeeper who had prepared meals for Ravanel; La Jeunesse, a preacher, convicted of having preached sermons and sung psalms; and young Delacroix, brother-in-law to one of the Alisons. The first three were condemned to be broken on the wheel, their houses demolished, and their goods confiscated. The next three were to be hanged. Jean Delacroix, partly because of his youth, but more because of the revelations he made, was only sent to the galleys. Several years later he was liberated and returned to Arles, and was carried off by the plague in 1720. All these sentences were carried out with the utmost rigour. Thus, as may be seen, the suppression of the revolt proceeded apace; only two young Camisard chiefs were still at large, both of whom had formerly served under Cavalier and Catinat. The name of the one was Brun and of the other Francezet. Although neither of them possessed the genius and influence of Catinat and Ravanel, yet they were both men to be feared, the one on account of his personal strength, the other for his skill and agility. Indeed, it was said of him that he never missed a shot, and that one day being pursued by dragoons he had escaped by jumping over the Gardon at a spot where it was twenty-two feet wide. For a long time all search was in vain, but one day the wife of a miller named Semenil came into town ostensibly to buy provisions, but really to denounce them as being concealed, with two other Camisards, in her husband’s house. This information was received with an eager gratitude, which showed the importance which the governor of Nimes attached to their capture. The woman was promised a reward of fifty Louis if they were taken, and the Chevalier de la Valla, Grandidier, and fifty Swiss, the major of the Saint-Sernin regiment, a captain, and thirty dragoons, were sent off to make the capture. When they were within a quarter of a league of the mill, La Valla, who was in command of the expedition, made the woman give him all the necessary topographical information. Having learned that besides the door by which they hoped to effect an entrance, the mill possessed only one other, which opened on a bridge over the Vistre, he despatched ten dragoons and five Swiss to occupy this bridge, whilst he and the rest of the troops bore down on the main entrance. As soon as the four Camisards perceived the approach of the soldiers, their first thought was to escape by the bridge, but one of them having gone up to the roof to make sure that the way was clear, came down exclaiming that the bridge was occupied. On hearing this, the four felt that they were lost, but nevertheless resolved to defend themselves as valiantly and to sell their lives as dearly as possible. As soon as the royals were within musket range of the mill, four shots were fired, and two dragoons, one Swiss, and one horse, fell. M. de Valla thereupon ordered the troops to charge at full gallop, but before the mill door was reached three other shots were heard, and two more men killed. Nevertheless, seeing they could not long hold out against such numbers, Francezet gave the signal for retreat, calling out, "Sauve qui petit!" at the same instant he jumped out of a lattice window twenty feet from the ground, followed by Brun. Neither of them being hurt, both set off across country, one trusting to his strength and the other to his fleetness of foot. The two other Camisards, who had tried to escape by the door, were captured. The soldiers, horse and foot, being now free to give all their attention to Brun and Francezet, a wonderful race began; for the two fugitives, being strong and active, seemed to play with their pursuers, stopping every now and then, when they had gained sufficient headway, to shoot at the nearest soldiers; when Francezet, proving worthy of his reputation, never missed a single shot. Then, resuming their flight and loading their weapons as they ran, they leaped rivers and ditches, taking advantage of the less direct road which the troops were obliged to follow, to stop and take breath, instead of making for some cover where they might have found safety. Two or three times Brun was on the point of being caught, but each time the dragoon or Swiss who had got up to him fell, struck by Francezet’s unerring bullet. The chase lasted four hours, during which time five officers, thirty dragoons, and fifty Swiss were baffled by two men, one of whom Francezet was almost a boy, being only twenty years old! Then the two Camisards, having exhausted their ammunition, gave each other the name of a village as a rendezvous, and each taking a different direction, bounded away with the lightness of a stag. Francezet ran in the direction of Milhaud with such rapidity that he gained on the dragoons, although they put their horses at full speed. He was within an inch of safety, when a peasant named La Bastide, who was hoeing in a field, whence he had watched the contest with interest from the moment he had first caught sight of it, seeing the fugitive make for an opening in a wall, ran along at the foot of the wall on the other side, and, just as Francezet dashed through the opening like a flash of lightning, struck him such a heavy blow on the head with his hoe that the skull was laid open, and he fell bathed in blood. The dragoons, who had seen in the distance what had happened, now came up, and rescued Francezet from the hands of his assailant, who had continued to rain blows upon him, desiring to put an end to him. The unconscious Camisard was carried to Milhaud, where his wounds were bandaged, and himself revived by means of strong spirits forced into mouth and nostrils. We now return to Brun. At first it seemed as if he were more fortunate than his comrade; for, meeting with no obstacle, he was soon not only out of reach, but out of sight of his enemies. He now, however, felt broken by fatigue, and taught caution by the treachery to which he had almost fallen a victim, he dared not ask for an asylum, so, throwing himself down in a ditch, he was soon fast asleep. The dragoons, who had not given up the search, presently came upon him, and falling on him as he lay, overpowered him before he was well awake. When both Camisards met before the governor, Francezet replied to all interrogations that since the death of brother Catinat his sole desire had been to die a martyr’s death like him; while Brun said that he was proud and happy to die in the cause of the Lord along with such a brave comrade as Francezet. This manner of defence led to the application of the question both ordinary and extraordinary, and to the stake; and our readers already know what such a double sentence meant. Francezet and Brun paid both penalties on the 30th of April, betraying no secrets and uttering no complaints. Boeton, who had been denounced by Villas when under torture (and who thereby abridged his agony) as the person in whose house the plot to carry off the Duke of Berwick and de Baville had been arranged, still remained to be dealt with. He was moderate in his religious views, but firm and full of faith; his principles resembled those of the Quakers in that he refused to carry arms; he was, however, willing to aid the good cause by all other means within his reach. He was at home waiting, with that calm which perfect trust in God gives, for the day to come which had been appointed for the execution of the plan, when suddenly his house was surrounded during the night by the royals. Faithful to his principles, he offered no resistance, but held out his hands to be bound. He was taken in triumph to Nimes, and from there to the citadel of Montpellier. On the way he encountered his wife and his son, who were going to the latter town to intercede for him. When they met him, they dismounted from their horse, for the mother was riding on a pillion behind the son, and kneeling on the highroad, asked for Boeton’s blessing. Unfeeling though the soldiers were, they yet permitted their prisoner to stop an instant, while he, raising his fettered hands to heaven, gave the double blessing asked for. So touched was Baron Saint-Chatte by the scene (be it remarked in passing that the baron and Boeton were cousins by marriage) that he permitted them to embrace one another, so for a few moments they stood, the husband and father clasped to the hearts of his dear ones; then, on a sign from Boeton, they tore themselves away, Boeton commanding them to pray for M. de Saint-Chatte, who had given them this consolation. As he resumed his march the prisoner set them the example by beginning to sing a psalm for the benefit of M. de Saint-Chatte. The next day, despite the intercession of his wife and son, Boeton was condemned to torture both ordinary and extraordinary, and then to be broken on the wheel. On hearing this cruel sentence, he said that he was ready to suffer every ill that God might send him in order to prove the steadfastness of his faith. And indeed he endured his torture with such firmness, that M. de Baville, who was present in the hope of obtaining a confession, became more impatient than the sufferer, and, forgetting his sacred office, the judge struck and insulted the prisoner. Upon this Baeton raised his eyes to heaven and cried, "Lord, Lord! how long shall the wicked triumph? How long shall innocent blood be shed? How long wilt Thou not judge and avenge our blood with cries to Thee? Remember Thy jealousy, O Lord, and Thy loving-kindness of old!" Then M. de Baville withdrew, giving orders that he was to be brought to the scaffold. The scaffold was erected on the Esplanade: being, as was usual when this sort of death was to be inflicted, a wooden platform five or six feet high, on which was fastened flat a St. Andrew’s cross, formed of two beams of wood in the form of an X. In each of the four arms two square pieces were cut out to about half the depth of the beam, and about a foot apart, so that when the victim was bound on the cross the outstretched limbs were easy to break by a blow at these points, having no support beneath. Lastly, near the cross, at one corner of the scaffold an upright wooden post was fixed, on which was fastened horizontally a small carriage wheel, as on a pivot, the projecting part of the nave being sawn off to make it flat. On this bed of pain the sufferer was laid, so that the spectators might enjoy the sight of his dying convulsions when, the executioner having accomplished his part, the turn of death arrived. Boeton was carried to execution in a cart, and drums were beaten that his exhortations might not be heard. But above the roll of drums his voice rose unfalteringly, as he admonished his brethren to uphold their fellowship in Christ. Half-way to the Esplanade a friend of the condemned man, who happened to be in the street, met the procession, and fearing that he could not support the sight, he took refuge in a shop. When Boeton was opposite the door, he stopped the cart and asked permission of the provost to speak to his friend. The request being granted, he called him out, and as he approached, bathed in tears, Boeton said, "Why do you run away from me? Is it because you see me covered with the tokens of Jesus Christ? Why do you weep because He has graciously called me to Himself, and all unworthy though I be, permits me to seal my faith with my blood?" Then, as the friend threw himself into Boeton’s arms and some signs of sympathetic emotion appeared among the crowd; the procession was abruptly ordered to move on; but though the leave-taking was thus roughly broken short, no murmur passed the lips of Boeton. In turning out of the first street, the scaffold came in sight; the condemned man raised his hands towards heaven, and exclaimed in a cheerful voice, while a smile lit up his face, "Courage, my soul! I see thy place of triumph, whence, released from earthly bonds, thou shah take flight to heaven." When he got to the foot of the scaffold, it was found he could not mount without assistance; for his limbs, crushed in the terrible "boot," could no longer sustain his weight. While they were preparing to carry him up, he exhorted and comforted the Protestants, who were all weeping round him. When he reached the platform he laid himself of his own accord on the cross; but hearing from the executioner that he must first be undressed, he raised himself again with a smile, so that the executioner’s assistant could remove his doublet and small-clothes. As he wore no stockings, his legs being bandaged the man also unwound these bandages, and rolled up Boeton’s shirts-sleeves to the elbow, and then ordered him to lay himself again on the cross. Boeton did so with unbroken calm. All his limbs were then bound to the beams with cords at every joint; this accomplished, the assistant retired, and the executioner came forward. He held in his hand a square bar of iron, an inch and a half thick, three feet long, and rounded at one end so as to form a handle. When Boeton saw it he began singing a psalm, but almost immediately the melody was interrupted by a cry: the executioner had broken a bone of Boeton’s right leg; but the singing was at once resumed, and continued without interruption till each limb had been broken in two places. Then the executioner unbound the formless but still living body from the cross, and while from its lips issued words of faith in God he laid it on the wheel, bending it back on the legs in such a manner that the heels and head met; and never once during the completion of this atrocious performance did the voice of the sufferer cease to sound forth the praises of the Lord. No execution till then had ever produced such an effect on the crowd, so that Abbe Massilla, who was present, seeing the general emotion, hastened to call M. de Baville’s attention to the fact that, far from Boeton’s death inspiring the Protestants with terror, they were only encouraged to hold out, as was proved by their tears, and the praises they lavished on the dying man.   M. de Baville, recognising the truth of this observation, ordered that      Boeton should be put out of misery. This order being conveyed to      the executioner, he approached the wheel to break in Boeton’s chest      with one last blow; but an archer standing on the scaffold threw      himself before the sufferer, saying that the Huguenot had not yet      suffered half enough. At this, Boeton, who had heard the dreadful      dispute going on beside him, interrupted his prayers for an      instant, and raising his head, which hung down over the edge of the      wheel, said, "Friend, you think I suffer, and in truth I do; but He      for whom I suffer is beside me and gives me strength to bear      everything joyfully." Just then M. de Baville’s order was repeated,      and the archer, no longer daring to interfere, allowed the      executioner to approach. Then Boeton, seeing his last moment had      come, said, "My dear friends, may my death be an example to you, to      incite you to preserve the gospel pure; bear faithful testimony      that I died in the religion of Christ and His holy apostles."      Hardly had these words passed his lips, than the death-blow was      given and his chest crushed; a few inarticulate sounds, apparently      prayers, were heard; the head fell back, the martyrdom was ended. This execution ended the war in Languedoc. A few imprudent preachers still delivered belated sermons, to which the rebels listened trembling with fear, and for which the preachers paid on the wheel or gibbet. There were disturbances in Vivarais, aroused by Daniel Billard, during which a few Catholics were found murdered on the highway; there were a few fights, as for instance at Sainte-Pierre-Ville, where the Camisards, faithful to the old traditions which had come to them from Cavalier, Catinat, and Ravenal, fought one to twenty, but they were all without importance; they were only the last quiverings of the dying civil strife, the last shudderings of the earth when the eruption of the volcano is over. Even Cavalier understood that the end had come, for he left Holland for England. There Queen Anne distinguished him by a cordial welcome; she invited him to enter her service, an offer which he accepted, and he was placed in command of a regiment of refugees; so that he actually received in England the grade of colonel, which he had been offered in France. At the battle of Almanza the regiment commanded by Cavalier found itself opposed by a French regiment. The old enemies recognised each other, and with a howl of rage, without waiting for the word of command or executing any military evolutions, they hurled themselves at each other with such fury that, if we may believe the Duke of Berwick, who was present, they almost annihilated each other in the conflict. Cavalier, however, survived the slaughter, in which he had performed his part with energy; and for his courage was made general and governor of the island of Jersey. He died at Chelsea in May 1740, aged sixty years. "I must confess," says Malesherbes, "that this soldier, who without training became a great general by means of his natural gifts; this Camisard, who dared in the face of fierce troopers to punish a crime similar to those by which the troopers existed; this rude peasant, who, admitted into the best society; adopted its manners and gained its esteem and love; this man, who though accustomed to an adventurous life, and who might justly have been puffed up by success, had yet enough philosophy to lead for thirty-five years a tranquil private existence, appears to me to be one of the rarest characters to be met with in the pages of history." CHAPTER VI At length Louis XIV, bowed beneath the weight of a reign of sixty years, was summoned in his turn to appear before God, from whom, as some said, he looked for reward, and others for pardon. But Nimes, that city with the heart of fire, was quiet; like the wounded who have lost the best part of their blood, she thought only, with the egotism of a convalescent, of being left in peace to regain the strength which had become exhausted through the terrible wounds which Montrevel and the Duke of Berwick had dealt her. For sixty years petty ambition had taken the place of sublime self-sacrifice, and disputes about etiquette succeeded mortal combats. Then the philosophic era dawned, and the sarcasms of the encyclopedists withered the monarchical intolerance of Louis XIV and Charles IX. Thereupon the Protestants resumed their preaching, baptized their children and buried their dead, commerce flourished once more, and the two religions lived side by side, one concealing under a peaceful exterior the memory of its martyrs, the other the memory of its triumphs. Such was the mood on which the blood-red orb of the sun of ’89 rose. The Protestants greeted it with cries of joy, and indeed the promised liberty gave them back their country, their civil rights, and the status of French citizens. Nevertheless, whatever were the hopes of one party or the fears of the other, nothing had as yet occurred to disturb the prevailing tranquillity, when, on the 19th and 20th of July, 1789, a body of troops was formed in the capital of La Gard which was to bear the name of the Nimes Militia: the resolution which authorised this act was passed by the citizens of the three orders sitting in the hall of the palace. It was as follows:— "Article 10. The Nimes Legion shall consist of a colonel, a lieutenant-colonel, a major, a lieutenant-major, an adjutant, twenty-four captains, twenty-four lieutenants, seventy-two sergeants, seventy-two corporals, and eleven hundred and fifty-two privates—in all, thirteen hundred and forty-nine men, forming eighty companies. "Article 11. The place of general assembly shall be, the Esplanade. "Article 12. The eighty companies shall be attached to the four quarters of the town mentioned below—viz., place de l’Hotel-de-Ville, place de la Maison-Carree, place Saint-Jean, and place du Chateau. "Article 13. The companies as they are formed by the permanent council shall each choose its own captain, lieutenant, sergeants and corporals, and from the date of his nomination the captain shall have a seat on the permanent council." The Nimes Militia was deliberately formed upon certain lines which brought Catholics and Protestants closely together as allies, with weapons in their hands; but they stood over a mine which was bound to explode some day, as the slightest friction between the two parties would produce a spark. This state of concealed enmity lasted for nearly a year, being augmented by political antipathies; for the Protestants almost to man were Republicans, and the Catholics Royalists. In the interval—that is to say, towards January, 1790—a Catholic called Francois Froment was entrusted by the Marquis de Foucault with the task of raising, organising, and commanding a Royalist party in the South. This we learn from one of his own letters to the marquis, which was printed in Paris in 1817. He describes his mode of action in the following words:— It is not difficult to understand that being faithful to my religion and my king, and shocked at the seditious ideas which were disseminated on all sides, I should try to inspire others with the same spirit with which I myself was animated, so, during the year 1789, I published several articles in which I exposed the dangers which threatened altar and throne. Struck with the justice of my criticisms, my countrymen displayed the most zealous ardor in their efforts to restore to the king the full exercise of all his rights. Being anxious to take advantage of this favourable state of feeling, and thinking that it would be dangerous to hold communication with the ministers of Louis XVI, who were watched by the conspirators, I went secretly to Turin to solicit the approbation and support of the French princes there. At a consultation which was held just after my arrival, I showed them that if they would arm not only the partisans of the throne, but those of the altar, and advance the interests of religion while advancing the interests of royalty, it would be easy to save both. "My plan had for sole object to bind a party together, and give it as far as I was able breadth and stability. "As the revolutionists placed their chief dependence on force, I felt that they could only be met by force; for then as now I was convinced of this great truth, that one strong passion can only be overcome by another stronger, and that therefore republican fanaticism could only be driven out by religious zeal. "The princes being convinced of the correctness of my reasoning and the efficacy of my remedies, promised me the arms and supplies necessary to stem the tide of faction, and the Comte d’Artois gave me letters of recommendation to the chief nobles in Upper Languedoc, that I might concert measures with them; for the nobles in that part of the country had assembled at Toulouse to deliberate on the best way of inducing the other Orders to unite in restoring to the Catholic religion its useful influence, to the laws their power, and to the king his liberty and authority. "On my return to Languedoc, I went from town to town in order to meet those gentlemen to whom the Comte d’Artois had written, among whom were many of the most influential Royalists and some members of the States of Parliament. Having decided on a general plan, and agreed on a method of carrying on secret correspondence with each other, I went to Nimes to wait for the assistance which I had been promised from Turin, but which I never received. While waiting, I devoted myself to awakening and sustaining the zeal of the inhabitants, who at my suggestion, on the 20th April, passed a resolution, which was signed by 5,000 inhabitants." This resolution, which was at once a religious and political manifesto, was drafted by Viala, M. Froment’s secretary, and it lay for signature in his office. Many of the Catholics signed it without even reading it, for there was a short paragraph prefixed to the document which contained all the information they seemed to desire. "GENTLEMEN,—The aspirations of a great number of our Catholic and patriotic fellow-citizens are expressed in the resolution which we have the honour of laying before you. They felt that under present circumstances such a resolution was necessary, and they feel convinced that if you give it your support, as they do not doubt you will, knowing your patriotism, your religious zeal, and your love for our august sovereign, it will conduce to the happiness of France, the maintenance of the true religion, and the rightful authority of the king. "We are, gentlemen, with respect, your very humble and obedient servants, the President and Commissioners of the Catholic Assembly of Nimes. "(Signed):     "FROMENT, Commissioner      LAPIERRE, President      FOLACHER,    "      LEVELUT, Commissioner      FAURE,      MELCHIOND,   "      ROBIN,       "      VIGNE,       " " At the same time a number of pamphlets, entitled Pierre Roman to the Catholics of Nines, were distributed to the people in the streets, containing among other attacks on the Protestants the following passages: "If the door to high positions and civil and military honours were closed to the Protestants, and a powerful tribunal established at Nimes to see that this rule were strictly kept, you would soon see Protestantism disappear. "The Protestants demand to share all the privileges which you enjoy, but if you grant them this, their one thought will then be to dispossess you entirely, and they will soon succeed. "Like ungrateful vipers, who in a torpid state were harmless, they will when warmed by your benefits turn and kill you. "They are your born enemies: your fathers only escaped as by a miracle from their blood-stained hands. Have you not often heard of the cruelties practised on them? It was a slight thing when the Protestants inflicted death alone, unaccompanied by the most horrible tortures. Such as they were such they are." It may easily be imagined that such attacks soon embittered minds already disposed to find new causes for the old hatred, and besides the Catholics did not long confine themselves to resolutions and pamphlets. Froment, who had already got himself appointed Receiver-General of the Chapter and captain of one of the Catholic companies, insisted on being present at the installation of the Town Council, and brought his company with him armed with pitchforks, in spite of the express prohibition of the colonel of the legion. These forks were terrible weapons, and had been fabricated in a particular form for the Catholics of Nimes, Uzes, and Alais. But Froment and his company paid no attention to the prohibition, and this disobedience made a great impression on the Protestants, who began to divine the hostility of their adversaries, and it is very possible that if the new Town Council had not shut their eyes to this act of insubordination, civil war might have burst forth in Nimes that very day. The next day, at roll-call, a sergeant of another company, one Allien, a cooper by trade, taunted one of the men with having carried a pitchfork the day before, in disobedience to orders. He replied that the mayor had permitted him to carry it; Allien not believing this, proposed to some of the men to go with him to the mayor’s and ask if it were true. When they saw M. Marguerite, he said that he had permitted nothing of the kind, and sent the delinquent to prison. Half an hour later, however, he gave orders for his release. As soon as he was free he set off to find his comrades, and told them what had occurred: they, considering that an insult to one was an insult to the whole company, determined on having satisfaction at once, so about eleven o’clock P.M. they went to the cooper’s house, carrying with them a gallows and ropes ready greased. But quietly as they approached, Allien heard them, for his door being bolted from within had to be forced. Looking out of the window, he saw a great crowd, and as he suspected that his life was in danger, he got out of a back window into the yard and so escaped. The militia being thus disappointed, wreaked their vengeance on some passing Protestants, whose unlucky stars had led them that way; these they knocked about, and even stabbed one of them three times with a knife. On the 22nd April, 1790, the royalists—that is to say, the Catholics—assumed the white cockade, although it was no longer the national emblem, and on the 1st May some of the militia who had planted a maypole at the mayor’s door were invited to lunch with him. On the 2nd, the company which was on guard at the mayor’s official residence shouted several times during the day, "Long live the king! Up with the Cross and down with the black throats!" (This was the name which they had given to the Calvinists.) "Three cheers for the white cockade! Before we are done, it will be red with the blood of the Protestants!" However, on the 5th of May they ceased to wear it, replacing it by a scarlet tuft, which in their patois they called the red pouf, which was immediately adopted as the Catholic emblem. Each day as it passed brought forth fresh brawls and provocations: libels were invented by the Capuchins, and spread abroad by three of their number. Meetings were held every day, and at last became so numerous that the town authorities called in the aid of the militia-dragoons to disperse them. Now these gatherings consisted chiefly of those tillers of the soil who are called cebets, from a Provencal word cebe, which means "onion," and they could easily be recognised as Catholics by their red pouf, which they wore both in and out of uniform. On the other hand, the dragoons were all Protestants. However, these latter were so very gentle in their admonitions, that although the two parties found themselves, so to speak, constantly face to face and armed, for several days the meetings were dispersed without bloodshed. But this was exactly what the cebets did not want, so they began to insult the dragoons and turn them into ridicule. Consequently, one morning they gathered together in great numbers, mounted on asses, and with drawn swords began to patrol the city. At the same time, the lower classes, who were nearly all Catholics, joined the burlesque patrols in complaining loudly of the dragoons, some saying that their horses had trampled on their children, and others that they had frightened their wives. The Protestants contradicted them, both parties grew angry, swords were half drawn, when the municipal authorities came on the scene, and instead of apprehending the ringleaders, forbade the dragoons to patrol the town any more, ordering them in future to do nothing more than send twenty men every day to mount guard at the episcopal palace and to undertake no other duty except at the express request of the Town Council. Although it was expected that the dragoons would revolt against such a humiliation, they submitted, which was a great disappointment to the cebets, who had been longing for a chance to indulge in new outrages. For all that, the Catholics did not consider themselves beaten; they felt sure of being able to find some other way of driving their quarry to bay. Sunday, the 13th of June, arrived. This day had been selected by the Catholics for a great demonstration. Towards ten o’clock in the morning, some companies wearing the red tuft, under pretext of going to mass, marched through the city armed and uttering threats. The few dragoons, on the other hand, who were on guard at the palace, had not even a sentinel posted, and had only five muskets in the guard-house. At two o’clock P.M. there was a meeting held in the Jacobin church, consisting almost exclusively of militia wearing the red tuft. The mayor pronounced a panegyric on those who wore it, and was followed by Pierre Froment, who explained his mission in much the same words as those quoted above. He then ordered a cask of wine to be broached and distributed among the cebets, and told them to walk about the streets in threes, and to disarm all the dragoons whom they might meet away from their post. About six o’clock in the evening a red-tuft volunteer presented himself at the gate of the palace, and ordered the porter to sweep the courtyard, saying that the volunteers were going to get up a ball for the dragoons. After this piece of bravado he went away, and in a few moments a note arrived, couched in the following terms: "The bishop’s porter is warned to let no dragoon on horse or on foot enter or leave the palace this evening, on pain of death. "13th June 1790." This note being brought to the lieutenant, he came out, and reminded the volunteer that nobody but the town authorities could give orders to the servants at the palace. The volunteer gave an insolent answer, the lieutenant advised him to go away quietly, threatening if he did not to put him out by force. This altercation attracted a great many of the red-tufts from outside, while the dragoons, hearing the noise, came down into the yard; the quarrel became more lively, stones were thrown, the call to arms was heard, and in a few moments about forty cebets, who were prowling around in the neighbourhood of the palace, rushed into the yard carrying guns and swords. The lieutenant, who had only about a dozen dragoons at his back, ordered the bugle to sound, to recall those who had gone out; the volunteers threw themselves upon the bugler, dragged his instrument from his hands, and broke it to pieces. Then several shots were fired by the militia, the dragoons returned them, and a regular battle began. The lieutenant soon saw that this was no mere street row, but a deliberate rising planned beforehand, and realising that very serious consequences were likely to ensue, he sent a dragoon to the town hall by a back way to give notice to the authorities.   M. de Saint-Pons, major of the Nimes legion, hearing some noise      outside, opened his window, and found the whole city in a tumult:      people were running in every direction, and shouting as they ran      that the dragoons were being killed at the palace. The major rushed      out into the streets at once, gathered together a dozen to fifteen      patriotic citizens without weapons, and hurried to the town hall:      There he found two officials of the town, and begged them to go at      once to the place de l’Eveche, escorted by the first company, which      was on guard at the town hall. They agreed, and set off. On the way      several shots were fired at them, but no one was hit. When they      arrived at the square, the cebets fired a volley at them with the      same negative result. Up the three principal streets which led to      the palace numerous red-tufts were hurrying; the first company took      possession of the ends of the streets, and being fired at returned      the fire, repulsing the assailants and clearing the square, with      the loss of one of their men, while several of the retreating      cebets were wounded. While this struggle was going on at the palace, the spirit of murder broke loose in the town. At the gate of the Madeleine, M. de Jalabert’s house was broken into by the red-tufts; the unfortunate old man came out to meet them and asked what they wanted. "Your life and the lives of all the other dogs of Protestants!" was the reply. Whereupon he was seized and dragged through the streets, fifteen insurgents hacking at him with their swords. At last he managed to escape from their hands, but died two days later of his wounds. Another old man named Astruc, who was bowed beneath the weight of seventy-two years and whose white hair covered his shoulders, was met as he was on his way to the gate of Carmes. Being recognised as a Protestant, he received five wounds from some of the famous pitchforks belonging to the company of Froment. He fell, but the assassins picked him up, and throwing him into the moat, amused themselves by flinging stones at him, till one of them, with more humanity than his fellows, put a bullet through his head. Three electors—M. Massador from near Beaucaire, M. Vialla from the canton of Lasalle, and M. Puech of the same place-were attacked by red-tufts on their way home, and all three seriously wounded. The captain who had been in command of the detachment on guard at the Electoral Assembly was returning to his quarters, accompanied by a sergeant and three volunteers of his own company, when they were stopped on the Petit-Cours by Froment, commonly called Damblay, who, pressing the barrel of a pistol to the captain’s breast, said, "Stand, you rascal, and give up your arms." At the same time the red-tufts, seizing the captain from behind by the hair, pulled him down. Froment fired his pistol, but missed. As he fell the captain drew his sword, but it was torn from his hands, and he received a cut from Froment’s sword. Upon this the captain made a great effort, and getting one of his arms free, drew a pistol from his pocket, drove back his assassins, fired at Froment, and missed him. One of the men by his side was wounded and disarmed. A patrol of the regiment of Guienne, attached to which was M. Boudon, a dragoon officer, was passing the Calquieres. M. Boudon was attacked by a band of red-tufts and his casque and his musket carried off. Several shots were fired at him, but none of them hit him; the patrol surrounded him to save him, but as he had received two bayonet wounds, he desired revenge, and, breaking through his protectors, darted forward to regain possession of his musket, and was killed in a moment. One of his fingers was cut off to get at a diamond ring which he wore, his pockets were rifled of his purse and watch, and his body was thrown into the moat. Meantime the place-des-Recollets, the Cours, the place-des-Carmes, the Grand-Rue, and rue de Notre Dame-de-l’Esplanade were filled with men armed with guns, pitchforks, and swords. They had all come from Froment’s house, which overlooked that part of Nimes called Les Calquieres, and the entrance to which was on the ramparts near the Dominican Towers. The three leaders of the insurrection—Froment. Folacher, and Descombiez—took possession of these towers, which formed a part of the old castle; from this position the Catholics could sweep the entire quay of Les Calquieres and the steps of the Salle de Spectacle with their guns, and if it should turn out that the insurrection they had excited did not attain the dimensions they expected nor gain such enthusiastic adherents, it would be quite feasible for them to defend themselves in such a position until relief came. These arrangements were either the result of long meditation or were the inspiration of some clever strategist. The fact is that everything leads one to believe that it was a plan which had been formed with great care, for the rapidity with which all the approaches to the fortress were lined with a double row of militiamen all wearing the red tuft, the care which was taken to place the most eager next the barracks in which the park of artillery was stationed, and lastly, the manner in which the approach to the citadel was barred by an entire company (this being the only place where the patriots could procure arms), combine to prove that this plan was the result of much forethought; for, while it appeared to be only defensive, it enabled the insurrectionists to attack without much, danger; it caused others to believe that they had been first attacked. It was successfully carried out before the citizens were armed, and until then only a part of the foot guard and the twelve dragoons at the palace had offered any resistance to the conspirators. The red flag round which, in case of civil war, all good citizens were expected to gather, and which was kept at the town hall, and which should have been brought out at the first shot, was now loudly called for. The Abbe de Belmont, a canon, vicar-general, and municipal official, was persuaded, almost forced, to become standard-bearer, as being the most likely on account of his ecclesiastical position to awe rebels who had taken up arms in the name of religion. The abbe himself gives the following account of the manner in which he fulfilled this mandate: "About seven o’clock in the evening I was engaged with MM. Porthier and Ferrand in auditing accounts, when we heard a noise in the court, and going out on the lobby, we saw several dragoons coming upstairs, amongst whom was M. Paris. They told us that fighting was going on in the place de-l’Eveche, because some one or other had brought a note to the porter ordering him to admit no more dragoons to the palace on pain of death. At this point I interrupted their story by asking why the gates had not been closed and the bearer of the letter arrested, but they replied to me that it had not been possible; thereupon MM. Ferrand and Ponthier put on their scarfs and went out. "A few instants later several dragoons, amongst whom I recognised none but MM. Lezan du Pontet, Paris junior, and Boudon, accompanied by a great number of the militia, entered, demanding that the red flag should be brought out. They tried to open the door of the council hall, and finding it locked, they called upon me for the key. I asked that one of the attendants should be sent for, but they were all out; then I went to the hall-porter to see if he knew where the key was. He said M. Berding had taken it. Meanwhile, just as the volunteers were about to force an entrance, someone ran up with the key. The door was opened, and the red flag seized and forced into my hands. I was then dragged down into the courtyard, and from thence to the square. "It was all in vain to tell them that they ought first to get authority, and to represent to them that I was no suitable standard-bearer on account of my profession; but they would not listen to any objection, saying that my life depended upon my obedience, and that my profession would overawe the disturbers of the public peace. So I went on, followed by a detachment of the Guienne regiment, part of the first company of the legion, and several dragoons; a young man with fixed bayonet kept always at my side. Rage was depicted on the faces of all those who accompanied me, and they indulged in oaths and threats, to which I paid no attention. "In passing through the rue des Greffes they complained that I did not carry the red flag high enough nor unfurl it fully. When we got to the guardhouse at the Crown Gate, the guard turned out, and the officer was commanded to follow us with his men. He replied that he could not do that without a written order from a member of the Town Council. Thereupon those around me told me I must write such an order, but I asked for a pen and ink; everybody was furious because I had none with me. So offensive were the remarks indulged in by the volunteers and some soldiers of the Guienne regiment, and so threatening their gestures, that I grew alarmed. I was hustled and even received several blows; but at length M. de Boudon brought me paper and a pen, and I wrote:—’I require the troops to assist us to maintain order by force if necessary.’ Upon this, the officer consented to accompany us. We had hardly taken half a dozen steps when they all began to ask what had become of the order I had just written, for it could not be found. They surrounded me, saying that I had not written it at all, and I was on the point of being trampled underfoot, when a militiaman found it all crumpled up in his pocket. The threats grew louder, and once more it was because I did not carry the flag high enough, everyone insisting that I was quite tall enough to display it to better advantage. "However, at this point the militiamen with the red tufts made their appearance, a few armed with muskets but the greater number with swords; shots were exchanged, and the soldiers of the line and the National Guard arranged themselves in battle order, in a kind of recess, and desired me to go forward alone, which I refused to do, because I should have been between two fires. "Upon this, curses, threats, and blows reached their height. I was dragged out before the troops and struck with the butt ends of their muskets and the flat of their swords until I advanced. One blow that I received between the shoulders filled my mouth with blood.