2015년 8월 27일 목요일

The Czar A tale of the Time of the First Napoleon 1

The Czar A tale of the Time of the First Napoleon 1


The Czar A tale of the Time of the First Napoleon
 
Author: Deborah Alcock
 
I. A SLEEPING VILLAGE, 7
 
II. IVAN’S ADVENTURE, 18
 
III. SOMETHING WONDERFUL HAPPENS TO IVAN, 25
 
IV. IVAN’S HORIZON WIDENS, 37
 
V. PETROVITCH, 48
 
VI. IVAN’S EDUCATION, 59
 
VII. “ON THE EDGE OF THE STORM,” 70
 
VIII. A NATION’S TRANSPORT, 81
 
IX. CLEMENCE, 94
 
X. THE DRAWING OF THE LOT, 106
 
XI. ONE OF HALF A MILLION, 113
 
XII. ONE OF FIFTY MILLION, 119
 
XIII. SERF AND BOYAR, 130
 
XIV. THE FORLORN HOPE, 138
 
XV. THE MARTYR CITY, 148
 
XVI. ALEXANDER, 153
 
XVII. IN THE CAMP, 166
 
XVIII. TWO IMPORTANT INTERVIEWS, 174
 
XIX. THE CHEVALIER GUARD, 183
 
XX. WEARY, WANDERING FEET, 192
 
XXI. OVER THE BERESINA, 206
 
XXII. THE AIDE-DE-CAMP OF ST. PRIEST, 216
 
XXIII. THE MOSCOW MEDAL, 230
 
XXIV. ONE YEAR AFTERWARDS, 238
 
XXV. “FATHER PARIS FOR MOTHER MOSCOW,” 244
 
XXVI. AT VERSAILLES, 250
 
XXVII. RECOGNITIONS, 260
 
XXVIII. DRIFTING, 274
 
XXIX. IVAN’S DINNER PARTY, AND WHAT FOLLOWED, 283
 
XXX. THE PURPLE BROCADE ONCE MORE, 294
 
XXXI. LEAVES FROM LETTERS, 306
 
XXXII. TWO RETURNS, ONE OF THEM NOT EXPECTED, 315
 
XXXIII. HIS KING SPEAKS TO THE CZAR, 329
 
XXXIV. AFTER WATERLOO, 342
 
XXXV. “THE GRAY SISTER OF HEARTS,” 353
 
XXXVI. TWO HAPPY DAYS, 363
 
XXXVII. AT NICOLOFSKY, 376
 
XXXVIII. A ROSEBUD, 384
 
XXXIX. MORNING SUNSHINE, 389
 
XL. MORNING CLOUDS, 400
 
XLI. FROM AFAR, 409
 
XLII. SNOW-DRIFTS, 422
 
XLIII. HIS KING SPEAKS TO THE CZAR ONCE MORE, 427
 
XLIV. “CHRISTOHS VOSKRESS,” 440
 
 
 
 
THE CZAR.
 
 
 
 
CHAPTER I.
 
A SLEEPING VILLAGE.
 
“Better fifty years of Europe than a cycle of Cathay.”--TENNYSON.
 
 
The nineteenth century was still very young; its eventful day--that
day whose sunset we have yet to see--had but lately dawned upon
the world. There were regions, even in Europe, where, for any
illumination brought them by the age, the hand of time might have
been put back for centuries. In the vast monotonous plain around
Moscow the ancient,--Moscow the holy, with her “forty times forty
churches,”--Russian serfs tilled the corn-fields of their lords,
trembled beneath the knout and the plitt, ate their kasha and drank
their kvass, and enjoyed the simple luxuries of their stoves and their
vapour-baths, just as their fathers and fathers’ fathers had done for
generations.
 
In that land of sameness, where received types repeat each other to
weariness, with almost as little variety in the works of nature as
originality in those of man, the village of Nicolofsky was a fair
sample of a hundred others. It belonged to Plato Zoubof, one of the
favourites of Catherine II., who had bestowed it upon him with the
adjacent lands and the “bodies and souls of men” it contained. Out of
these he contrived to wring no inconsiderable revenue; but he never
honoured Nicolofsky with his presence. A steward managed everything,
unfortunately for the peasants, or mujiks, who were treated with much
more severity than their brethren whose natural lords dwelt “among
their own people,” and cultivated relations with them usually kindly,
often even paternal. From the mujiks of Nicolofsky heavy dues were
exacted, and much labour required in the corn-fields of their lord. In
harvest-time they were often forced to toil the whole night long, and
any shortcoming was cruelly punished. At this very epoch a series of
enlightened enactments, tending to ameliorate the lot of the serf and
to prepare the way for his complete emancipation, were emanating from
the supreme authority in the state; but from these Nicolofsky had as
yet received little or no practical benefit, except, indeed, the deep
conviction, which sank into the heart of the mujik, that his lord the
Czar loved him and cared for his welfare.
 
Still, as the proverb tells us, “The holy Russian land is large, but
everywhere the dear sun shines.” Many a gleam of sunlight, from the
mercy of Him whose compassions are over all his works, brightens even
the lot of servitude, that looks, and rightly looks, so dark and so
degrading to the thoughtful observer. Had such an observer visited
Nicolofsky on the bright afternoon of one of the Church holidays
in the late Russian spring, he would have found some difficulty in
remembering, and perhaps as much in persuading the mujiks, that they
were an oppressed and miserable race.
 
Youths and maidens, boys and girls were crowding to the birch-wood
to enjoy their favourite pastime of the swing. Nor were the older
villagers unrepresented--at least so far as regards the men. Many a
grave, bearded mujik keenly enjoyed the motion without labour so dear
to the indolent and excitable Russian, although the women for the most
part remained at home to prepare the tschi (or cabbage soup) for the
festive evening meal. The young people, as they passed along, made the
air resound with their sweet national songs, chanted in parts and with
wonderful grace and harmony.
 
The company of children seemed to follow the guidance of one of their
number, whom either his position or the choice of his companions had
made a leader amongst them. At twelve or fourteen the little mujik
is often a very handsome lad, as may be seen from the boy postilions
of St. Petersburg. And a most favourable specimen of the class, if
indeed he belonged to it at all, was the fair-haired boy who stepped so
proudly along, quite conscious of his superior dignity, and conspicuous
in his new caftan of bright blue, bound round the waist with a crimson
sash. He held by the hand a little girl, very pretty, though not so
gaily clad. She seemed to be his especial charge; and when the spot in
the wood where they meant to pursue their sport was reached at last,
the other children crowded around them, and, like juvenile courtiers,
emulously tendered their help to make a swing for “Barrinka,” the
little lord, who had promised to swing Anna “Popovna,” the priest’s
daughter. These swings were made very easily, by bending down and tying
together the flexible elastic branches of the giant birches.
 
Barrinka, however, wanted to do all himself, and he did it quickly and
neatly. He had just, with boyish gallantry, placed his little companion
in the seat prepared for her, when an older lad pushed rudely through
the group of children, and coming up to him laid his hand on his
shoulder. “Get into that seat and swing yourself, Ivan Barrinka,” he
said. “To-day Anna Popovna belongs to me--not to you.”
 
Ivan shook off his hand, and for a moment they stood motionless,
looking each other in the face. Strong was the contrast between the
fine, delicate features of the one, and the rough, dogged, determined
face of the other, which seemed hewn out of his native granite.
Evidently this was not by any means their first quarrel.
 
“Hold thy peace, one-eared Michael,” Ivan answered at last. “I tell
thee Anna wants me to swing her--_me_, and not thee.”

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