CHORUS. Oh! noble, brilliant Athens, whose brow is wreathed with violets, show us the sovereign master of this land and of all Greece.
AGORACRITUS. Lo! here he is coming with his hair held in place with a golden band and in all the glory of his old-world dress; perfumed with myrrh, he spreads around him not the odour of lawsuits, but of peace.
CHORUS. Hail! King of Greece, we congratulate you upon the happiness you enjoy; it is worthy of this city, worthy of the glory of Marathon.
DEMOS. Come, Agoracritus, come, my best friend; see the service you have done me by freshening me up on your stove.
AGORACRITUS. Ah! if you but remembered what you were formerly and what you did, you would for a certainty believe me to be a god.
DEMOS. But what did I? and how was I then?
AGORACRITUS. Firstly, so soon as ever an orator declared in the assembly "Demos, I love you ardently; 'tis I alone, who dream of you and watch over your interests"; at such an exordium you would look like a cock flapping his wings or a bull tossing his horns.
DEMOS. What, I?
AGORACRITUS. Then, after he had fooled you to the hilt, he would go.
DEMOS. What! they would treat me so, and I never saw it!
AGORACRITUS. You knew only how to open and close your ears like a sunshade.
DEMOS. Was I then so stupid and such a dotard?
AGORACRITUS. Worse than that; if one of two orators proposed to equip a fleet for war and the other suggested the use of the same sum for paying out to the citizens, 'twas the latter who always carried the day. Well! you droop your head! you turn away your face?
DEMOS. I redden at my past errors.
AGORACRITUS. Think no more of them; 'tis not you who are to blame, but those who cheated you in this sorry fashion. But, come, if some impudent lawyer dared to say, "Dicasts, you shall have no wheat unless you convict this accused man!" what would you do? Tell me.
DEMOS. I would have him removed from the bar, I would bind Hyperbolus about his neck like a stone and would fling him into the Barathrum.[143]
AGORACRITUS. Well spoken! but what other measures do you wish to take?
DEMOS. First, as soon as ever a fleet returns to the harbour, I shall pay up the rowers in full.
AGORACRITUS. That will soothe many a worn and chafed bottom.
DEMOS. Further, the hoplite enrolled for military service shall not get transferred to another service through favour, but shall stick to that given him at the outset.
AGORACRITUS. This will strike the buckler of Cleonymus full in the centre.
DEMOS. None shall ascend the rostrum, unless their chins are bearded.
AGORACRITUS. What then will become of Clisthenes and of Strato?[144]
DEMOS. I wish only to refer to those youths, who loll about the perfume shops, babbling at random, "What a clever fellow is Pheax![145] How cleverly he escaped death! how concise and convincing is his style! what phrases! how clear and to the point! how well he knows how to quell an interruption!"
AGORACRITUS. I thought you were the lover of those pathic minions.
DEMOS. The gods forefend it! and I will force all such fellows to go a-hunting instead of proposing decrees.
AGORACRITUS. In that case, accept this folding-stool, and to carry it this well-grown, big-testicled slave lad. Besides, you may put him to any other purpose you please.
DEMOS. Oh! I am happy indeed to find myself as I was of old!
AGORACRITUS. Aye, you deem yourself happy, when I shall have handed you the truces of thirty years. Truces! step forward![146]
DEMOS. Great gods! how charming they are! Can I do with them as I wish? where did you discover them, pray?
AGORACRITUS. 'Twas that Paphlagonian who kept them locked up in his house, so that you might not enjoy them. As for myself, I give them to you; take them with you into the country.
DEMOS. And what punishment will you inflict upon this Paphlagonian, the cause of all my troubles?
AGORACRITUS. 'Twill not be over-terrible. I condemn him to follow my old trade; posted near the gates, he must sell sausages of asses' and dogs'-meat; perpetually drunk, he will exchange foul language with prostitutes and will drink nothing but the dirty water from the baths.
DEMOS. Well conceived! he is indeed fit to wrangle with harlots and bathmen; as for you, in return for so many blessings, I invite you to take the place at the Prytaneum which this rogue once occupied. Put on this frog-green mantle and follow me. As for the other, let 'em take him away; let him go sell his sausages in full view of the foreigners, whom he used formerly so wantonly to insult.
* * * * *
FINIS OF "THE KNIGHTS"
* * * * *
Footnotes:
[4] Mitchell's "Aristophanes." Preface to "The Knights."
[5] A generic name, used to denote a slave, because great numbers came from Paphlagonia, a country in Asia Minor. Aristophanes also plays upon the word, [Greek: Paphlag_on], Paphlagonian, and the verb, [Greek: pathlazein], to boil noisily, thus alluding to Cleon's violence and bluster when speaking.
[6] A musician, belonging to Phrygia, who had composed melodies intended to describe pain.
[7] Line 323 of the 'Hyppolytus,' by Euripides.
[8] Euripides' mother was said to have sold vegetables on the market.
[9] The whole of this passage seems a satire on the want of courage shown by these two generals. History, however, speaks of Nicias as a brave soldier.
[10] i.e. living on his salary as a judge. The Athenians used beans for recording their votes.
[11] Place where the Public Assembly of Athens, the [Greek: ekkl_esia], was held.
[12] This was the salary paid to the Ecclesiasts, the jury of citizens who tried cases. It was one obol at first, but Cleon had raised it to three.
[13] A town in Messina, opposite the little island of Sphacteria; Demosthenes had seized it, and the Spartans had vainly tried to retake it, having even been obliged to leave four hundred soldiers shut up in Sphacteria. Cleon, sent out with additional forces, had forced the Spartans to capitulate and had thus robbed Demosthenes of the glory of the capture. (_See_ Introduction.)
[14] Literally, his rump is among the Chaonians ([Greek: chain_o], to gape open), because his anus is distended by pederastic practices; his hands with the Aetolians ([Greek: aite_o], to ask, to beg); his mind with the Clopidians ([Greek: klept_o], to steal).
[15] The versions of his death vary. He is said to have taken poison in order to avoid fighting against Athens.
[16] A minor god, supposed by the ancients to preside over the life of each man; each empire, each province, each town had its titular Genius. Everyone offered sacrifice to his Genius on each anniversary of his birth with wine, flowers and incense.
[17] A hill in Asia Minor, near Smyrna. Homer mentions the wine of Pramnium.
[18] The common people, who at Athens were as superstitious as everywhere else, took delight in oracles, especially when they were favourable, and Cleon served them up to suit their taste and to advance his own ambition.
[19] Famous seer of Boeotia.
[20] Eucrates, who was the leading statesman at Athens after Pericles.
[21] Lysicles, who married the courtesan Aspasia.
[22] Literally, like Cycloborus, a torrent in Attica.
[23] He points to the spectators.
[24] The public meals were given in the Prytaneum; to these were admitted those whose services merited that they should be fed at the cost of the State. This distinction depended on the popular vote, and was very often bestowed on demagogues very unworthy of the privilege.
[25] Islands of the Aegaean, subject to Athens, which paid considerable tributes.
[26] Caria and Chalcedon were at the two extremities of Asia Minor; the former being at the southern, the latter at the northern end of that extensive coast.
[27] As though stupidity were an essential of good government.
[28] The Athenian citizens were divided into four classes--the Pentacosiomedimni, who possessed five hundred minae; the Knights, who had three hundred and were obliged to maintain a charger (hence their name); the Zeugitae and the Thetes. In Athens, the Knights never had the high consideration and the share in the magistracy which they enjoyed at Rome.
[29] It is said that Aristophanes played the part of Cleon himself, as no one dared to assume the role. (_See_ Introduction.)
[30] They were two leaders of the knightly order.
[31] The famous whirlpool, near Sicily.
[32] Eucrates, the oakum-seller, already mentioned, when the object of a riot, took refuge in a mill and there hid himself in a sack of bran.
[33] The chief Athenian tribunal only next in dignity to the Areopagus; it generally consisted of two hundred members; it tried civil cases of the greatest importance and some crimes beyond the competence of other courts, e.g. rape, adultery, extortion. The sittings were in the open air, hence the name ([Greek: _Elios], the sun).
[34] The Heliasts' salary. (_See_ above.)
[35] Tributary to Athens; Olynthus and Potidaea were the chief towns of this important Peninsula.
[36] Meaning he frightens him with the menace of judicial prosecution forces him to purchase silence.
[37] The strategi were the heads of the military forces.
[38] They presided at the Public Assemblies; they were also empowered to try the most important cases.
[39] An allusion to Cleon's former calling.
[40] A country deme of Attica.
[41] Archeptolemus, a resident alien, who lived in Piraeus. He had loaded Athens with gifts and was nevertheless maltreated by Cleon.
[42] This was easier than against a citizen because of the inferiority, in which the pride of the Athenian held those born on other soil.
[43] When drunk he conceives himself rich and the man to buy up the rich silver mines of Laurium, in south-east Attica.
[44] The Chorus throws itself between Cleon and Agoracritus to protect the latter.
[45] An iron collar, an instrument of torture and of punishment.
[46] A disease among swine.
[47] Cleon wanted the Spartans to purchase the prisoners of Sphacteria from him.
[48] With piss--the result of his drunken habits.
[49] A tragic poet, apparently proverbial for feebleness of style.
[50] Beginning of a song of Simonides.
[51] A miser.
[52] Guests used pieces of bread to wipe their fingers at table.
[53] 'Dog's head,' a vicious species of ape.
[54] They were allowed to remain in the ground throughout the winter so that they might grow tender.
[55] An allusion to the pederastic habits ascribed to some of the orators by popular rumour.
[56] He imputes the crime to Agoracritus of which he is guilty himself.
[57] A town in Thrace and subject to Athens. It therefore paid tribute to the latter. It often happened that the demagogues extracted considerable sums from the tributaries by threats or promises.
[58] It was customary in Athens for the plaintiff himself to fix the fine to be paid by the defendant.
[59] Athene, the tutelary divinity of Athens.
[60] And wife of Pisistratus. Anything belonging to the ancient tyrants was hateful to the Athenians.
[61] An allusion to the language used by the democratic orators, who, to be better understood by the people, constantly affected the use of terms belonging to the different trades.
[62] He accuses Cleon of collusion with the enemy.
[63] Cleon retorts upon his adversary the charge brought against himself. The Boeotians were the allies of Sparta.
[64] Allusion to cock-fighting.
[65] The tripping metre usually employed in the _parabasis_.
[66] Hitherto Aristophanes had presented his pieces under an assumed name.
[67] A comic poet, who had carried off the prize eleven times; not a fragment of his works remains to us.
[68] An allusion to the titles of some of his pieces, viz. "the Flute Players, the Birds, the Lydians, the Gnats, the Frogs."
[69] The Comic Poet, rival of Aristophanes, several times referred to above.
[70] These were the opening lines of poems by Cratinus, often sung at festivities.
[71] A poet, successful at the Olympic games, and in old age reduced to extreme misery.
[72] The place of honour in the Dionysiac Theatre, reserved for distinguished citizens.
[73] A Comic Poet, who was elegant but cold; he had at first played as an actor in the pieces of Cratinus.
[74] Besides the oarsmen and the pilot, there was on the Grecian vessels a sailor, who stood at the prow to look out for rocks, and another, who observed the direction of the wind.
[75] Two promontories, one in Attica, the other in Euboea, on which temples to Posidon were erected.
[76] An Athenian general, who had gained several naval victories. He had contributed to the success of the expedition to Samos (Thucydides, Book I), and had recently beaten a Peloponnesian fleet (Thucydides, Book II).
[77] At the Panathenaea, a festival held every fourth year, a peplus, or sail, was carried with pomp to the Acropolis. On this various mythological scenes, having reference to Athene, were embroidered--her exploits against the giants, her fight with Posidon concerning the name to be given to Athens, etc. It had also become customary to add the names and the deeds of such citizens as had deserved well of their country.
[78] Cleaenetus had passed a law to limit the number of citizens to be fed at the Prytaneum; it may be supposed, that those, who aspired to this distinction, sought to conciliate Cleaenetus in their favour.
[79] The Chorus of Knights, not being able to sing their own praises, feign to divert these to their chargers.
[80] A horse branded with the obsolete letter [Greek: san]--[Symbol: Letter 'san'], as a mark of breed or high quality.
[81] Crab was no doubt a nickname given to the Corinthians on account of the position of their city on an isthmus between two seas. In the 'Acharnians' Theorus is mentioned as an ambassador, who had returned from the King of Persia.
[82] The Senate was a body composed of five hundred members, elected annually like the magistrates from the three first classes to the exclusion of the fourth, the Thetes, which was composed of the poorest citizens.
[83] The [Greek: moth_on], a rough, boisterous, obscene dance.
[84] At the festival of the Pyanepsia, held in honour of Athene as the protectress of Theseus in his fight with the Minotaur, the children carried olive branches in procession, round which strips of linen were wound; they were then fastened up over the entrances of each house.
[85] On which the citizens sat in the Public Assembly in the Pnyx to hear the orators. In the centre of the semicircular space the tribune stood, a square block of stone, [Greek: B_ema], and from this the people were addressed.
[86] Lysicles was a dealer in sheep, who had wielded great power in Athens after the death of Pericles. Cynna and Salabaccha were two celebrated courtesans.
[87] Place of interment for those who died for the country.
[88] Seated on the banks for the rowers.
[89] Assassin of the tyrant Hippias, the son of Pisistratus. His memory was held in great honour at Athens.
[90] Driven out by the invasions of the Peloponnesians, the people of the outlying districts had been obliged to seek refuge within the walls of Athens, where they were lodged wherever they could find room.
[91] A verse borrowed from Euripides' lost play of 'Telephus.'
[92] Themistocles joined the Piraeus to Athens by the construction of the Long Walls.
[93] Which were caught off the Piraeus.
[94] Mitylene, chief city of the Island of Lesbos, rebelled against the Athenians and was retaken by Chares. By a popular decree the whole manhood of the town was to suffer death, but this decree was withdrawn the next day. Aristophanes insinuates that Cleon, bought over with Mitylenaean gold, brought about this change of opinion. On the contrary, Thucydides says that the decree was revoked in spite of Cleon's opposition.
[95] When bucklers were hung up as trophies, it was usual to detach the ring or brace, so as to render them useless for warlike purposes.
[96] An orator of debauched habits.
[97] An accusation frequently hurled at the orators.
[98] Guests took off their shoes before entering the festal hall.
[99] An allusion to Cleon's former calling of a tanner.
[100] A plant from Cyrenaica, which was imported into Athens in large quantities after the conclusion of a treaty of navigation, which Cleon made with this country. It was a very highly valued flavouring for sauces.
[101] The name of a supposed informer. The adjective, [Greek: pyrrhos], yellow, the colour of ordure, is contained in the construction of this name; thus a most disgusting piece of word-play is intended.
[102] The orators were for ever claiming the protection of Athene.
[103] A very expensive burden, which was imposed upon the rich citizen. The trierarchs had to furnish both the equipment of the triremes or war-galleys and their upkeep. They varied considerably in number and ended in reaching a total of 1200; the most opulent found the money, and were later repaid partly and little by little by those not so well circumstanced. Later it was permissible for anyone, appointed as a trierarch, to point out someone richer than himself and to ask to have him take his place with the condition that if the other preferred, he should exchange fortunes with him and continue his office of trierarch.
[104] This is an allusion to some extortion of Cleon's.
[105] The Greek word [Greek: d_emos] means both "The People" and fat, grease. The pun cannot well be kept in English.
[106] A voracious bird--in allusion to Cleon's rapacity and to his loquacity in the Assembly.
[107] The orators were fond of supporting their arguments with imaginary oracles--and Cleon was an especial adept at this dodge.
[108] Smicythes, King of Thrace, spoken of in the oracle as a woman, doubtless on account of his cowardice. The word pursue is here used in a double sense, viz. in battle and in law. It is on account of this latter meaning, that Aristophanes adds "and her spouse," because in cases in which women were sued at law, their husbands were summoned as conjointly liable.
[109] Because he had smashed up and turned upside down the fortunes of Athens.
[110] The pun--rather a far-fetched one--is between the words [Greek: D_orh_osti] (in the Dorian mode) and [Greek: d_orhon] (a bribe).
[111] A Boeotian soothsayer.
[112] A name invented by the Sausage-seller on the spur of the moment, to cap Cleon's boast.
[113] That is, Athenian; Erectheus was an ancient mythical King of Athens.
[114] That is, the tributes paid to Athens by the Aegaean Islands, whether allies or subjects.
[115] The Lacedaemonian prisoners from Sphacteria, so often referred to.
[116] That is, Athenian; Cecrops was the first King of Athens, according to the legends.
[117] There were three towns of this name in different parts of Greece.
[118] There is a pun here which it is impossible to render in English; the Greek [Greek: Pylos](Pylos) differs by only one letter from the word meaning a bath-tub ([Greek: Pyelos]).
[119] Cleon was reproached by his enemies with paying small attention to the regular payment of the sailors.
[120] Another poetical term to signify Athenian; Aegeus, an ancient mythical King of Athens, father of Theseus.
[121] Impudent as a dog and cunning as a fox.
[122] An orator and statesman of the day; practically nothing is known about him.
[123] Another orator and statesman, accused apparently of taking bribes.
[124] As pointed out before, the orators were fond of dragging Athene continually into their speeches.
[125] One of Cleon's proteges and flatterers. The scholiasts say he was his secretary.
[126] Terms borrowed from the circus races.
[127] That is, at the expense of other folk.
[128] Pieces of bread, hollowed out, which were filled with mincemeat or soup.
[129] Both Greeks and Romans drank their wine mixed with water.
[130] After his success in the Sphacteria affair Cleon induced the people to vote him a chaplet of gold.
[131] That is, by means of the mechanical device of the Greek stage known as the [Greek: ekkukl_ema].
[132] Parody of a well-known verse from Euripides' 'Alcestis.'
[133] The name Agoracritus is compounded: cf. [Greek: agora], a market-place, and [Greek: krinein], to judge.
[134] This grandiloquent opening is borrowed from Pindar.
[135] Mentioned in the 'Acharnians.'
[136] A soothsayer.
[137] A flute-player.
[138] An allusion to the vice of the 'cunnilingue,' apparently a novel form of naughtiness at Athens in Aristophanes' day.
[139] As well known for his gluttony as for his cowardice.
[140] One of the most noisy demagogues of Cleon's party; he succeeded him, but was later condemned to ostracism.
[141] A town in Bithynia, situated at the entrance of the Bosphorus and nearly opposite Byzantium. It was one of the most important towns in Asia Minor. Doubtless Hyperbolus only demanded so large a fleet to terrorize the towns and oppress them at will.
[142] These temples were inviolable places of refuge, where even slaves were secure.
[143] A rocky cleft at the back of the Acropolis into which criminals were hurled.
[144] Young and effeminate orators of licentious habits.
[145] By adroit special pleading he had contrived to get his acquittal, when charged with a capital offence.
[146] They were personified on the stage as pretty little _filles de joie_.
THE ACHARNIANS
INTRODUCTION
This is the first of the series of three Comedies--'The Acharnians,' 'Peace' and 'Lysistrata'--produced at intervals of years, the sixth, tenth and twenty-first of the Peloponnesian War, and impressing on the Athenian people the miseries and disasters due to it and to the scoundrels who by their selfish and reckless policy had provoked it, the consequent ruin of industry and, above all, agriculture, and the urgency of asking Peace. In date it is the earliest play brought out by the author in his own name and his first work of serious importance. It was acted at the Lenaean Festival, in January, 426 B.C., and gained the first prize, Cratinus being second.
Its diatribes against the War and fierce criticism of the general policy of the War party so enraged Cleon that, as already mentioned, he endeavoured to ruin the author, who in 'The Knights' retorted by a direct and savage personal attack on the leader of the democracy. The plot is of the simplest. Dicaeopolis, an Athenian citizen, but a native of Acharnae, one of the agricultural _demes_ and one which had especially suffered in the Lacedaemonian invasions, sick and tired of the ill-success and miseries of the War, makes up his mind, if he fails to induce the people to adopt his policy of "peace at any price," to conclude a private and particular peace of his own to cover himself, his family, and his estate. The Athenians, momentarily elated by victory and over-persuaded by the demagogues of the day--Cleon and his henchmen, refuse to hear of such a thing as coming to terms. Accordingly Dicaeopolis dispatches an envoy to Sparta on his own account, who comes back presently with a selection of specimen treaties in his pocket. The old man tastes and tries, special terms are arranged, and the play concludes with a riotous and uproarious rustic feast in honour of the blessings of Peace and Plenty. Incidentally excellent fun is poked at Euripides and his dramatic methods, which supply matter for so much witty badinage in several others of our author's pieces.
Other specially comic incidents are: the scene where the two young daughters of the famished Megarian are sold in the market at Athens as sucking-pigs--a scene in which the convenient similarity of the Greek words signifying a pig and the 'pudendum muliebre' respectively is utilized in a whole string of ingenious and suggestive 'double entendres' and ludicrous jokes; another where the Informer, or Market-Spy, is packed up in a crate as crockery and carried off home by the Boeotian buyer.
The drama takes its title from the Chorus, composed of old men of Acharnae.
* * * * *
THE ACHARNIANS
DRAMATIS PERSONAE
DICAEOPOLIS. HERALD. AMPHITHEUS. AMBASSADORS. PSEUDARTABAS. THEORUS. WIFE OF DICAEOPOLIS. DAUGHTER OF DICAEOPOLIS. EURIPIDES. CEPHISOPHON, servant of Euripides. LAMACHUS. ATTENDANT OF LAMACHUS. A MEGARIAN. MAIDENS, daughters of the Megarian. A BOEOTIAN. NICARCHUS. A HUSBANDMAN. A BRIDESMAID. AN INFORMER. MESSENGERS. CHORUS OF ACHARNIAN ELDERS.
SCENE: The Athenian Ecclesia on the Pnyx; afterwards Dicaeopolis' house in the country.
* * * * *
THE ACHARNIANS
DICAEOPOLIS[147] (_alone_). What cares have not gnawed at my heart and how few have been the pleasures in my life! Four, to be exact, while my troubles have been as countless as the grains of sand on the shore! Let me see of what value to me have been these few pleasures? Ah! I remember that I was delighted in soul when Cleon had to disgorge those five talents;[148] I was in ecstasy and I love the Knights for this deed; 'it is an honour to Greece.'[149] But the day when I was impatiently awaiting a piece by Aeschylus,[150] what tragic despair it caused me when the herald called, "Theognis,[151] introduce your Chorus!" Just imagine how this blow struck straight at my heart! On the other hand, what joy Dexitheus caused me at the musical competition, when he played a Boeotian melody on the lyre! But this year by contrast! Oh! what deadly torture to hear Chaeris[152] perform the prelude in the Orthian mode![153]--Never, however, since I began to bathe, has the dust hurt my eyes as it does to-day. Still it is the day of assembly; all should be here at daybreak, and yet the Pnyx[154] is still deserted. They are gossiping in the market-place, slipping hither and thither to avoid the vermilioned rope.[155] The Prytanes[156] even do not come; they will be late, but when they come they will push and fight each other for a seat in the front row. They will never trouble themselves with the question of peace. Oh! Athens! Athens! As for myself, I do not fail to come here before all the rest, and now, finding myself alone, I groan, yawn, stretch, break wind, and know not what to do; I make sketches in the dust, pull out my loose hairs, muse, think of my fields, long for peace, curse town life and regret my dear country home,[157] which never told me to 'buy fuel, vinegar or oil'; there the word 'buy,' which cuts me in two, was unknown; I harvested everything at will. Therefore I have come to the assembly fully prepared to bawl, interrupt and abuse the speakers, if they talk of aught but peace. But here come the Prytanes, and high time too, for it is midday! As I foretold, hah! is it not so? They are pushing and fighting for the front seats.
HERALD. Move on up, move on, move on, to get within the consecrated area.[158]
AMPHITHEUS. Has anyone spoken yet?
HERALD. Who asks to speak?
AMPHITHEUS. I do.
HERALD. Your name?
AMPHITHEUS. Amphitheus.
HERALD. You are no man.[159]
AMPHITHEUS. No! I am an immortal! Amphitheus was the son of Ceres and Triptolemus; of him was born Celeus. Celeus wedded Phaencrete, my grandmother, whose son was Lucinus, and, being born of him, I am an immortal; it is to me alone that the gods have entrusted the duty of treating with the Lacedaemonians. But, citizens, though I am immortal, I am dying of hunger; the Prytanes give me naught.[160]
A PRYTANIS. Guards!
AMPHITHEUS. Oh, Triptolemus and Ceres, do ye thus forsake your own blood?
DICAEOPOLIS. Prytanes, in expelling this citizen, you are offering an outrage to the Assembly. He only desired to secure peace for us and to sheathe the sword.
PRYTANIS. Sit down and keep silence!
DICAEOPOLIS. No, by Apollo, will I not, unless you are going to discuss the question of peace.
HERALD. The ambassadors, who are returned from the Court of the King!
DICAEOPOLIS. Of what King? I am sick of all those fine birds, the peacock ambassadors and their swagger.
HERALD. Silence!
DICAEOPOLIS. Oh! oh! by Ecbatana,[161] what assumption!
AN AMBASSADOR. During the archonship of Euthymenes, you sent us to the Great King on a salary of two drachmae per diem.
DICAEOPOLIS. Ah! those poor drachmae!
AMBASSADOR. We suffered horribly on the plains of the Cayster, sleeping under a tent, stretched deliciously on fine chariots, half dead with weariness.
DICAEOPOLIS. And I was very much at ease, lying on the straw along the battlements![162]
AMBASSADOR. Everywhere we were well received and forced to drink delicious wine out of golden or crystal flagons....
DICAEOPOLIS. Oh, city of Cranaus,[163] thy ambassadors are laughing at thee!
AMBASSADOR. For great feeders and heavy drinkers are alone esteemed as men by the barbarians.
DICAEOPOLIS. Just as here in Athens, we only esteem the most drunken debauchees.
AMBASSADOR. At the end of the fourth year we reached the King's Court, but he had left with his whole army to ease himself, and for the space of eight months he was thus easing himself in midst of the golden mountains.[164]
DICAEOPOLIS. And how long was he replacing his dress?
AMBASSADOR. The whole period of a full moon; after which he returned to his palace; then he entertained us and had us served with oxen roasted whole in an oven.
DICAEOPOLIS. Who ever saw an oxen baked in an oven? What a lie!
AMBASSADOR. On my honour, he also had us served with a bird three times as large as Cleonymus,[165] and called the Boaster.
DICAEOPOLIS. And do we give you two drachmae, that you should treat us to all this humbug?
AMBASSADOR. We are bringing to you, Pseudartabas,[166] the King's Eye.
DICAEOPOLIS. I would a crow might pluck out thine with his beak, thou cursed ambassador!
HERALD. The King's Eye!
DICAEOPOLIS. Eh! Great gods! Friend, with thy great eye, round like the hole through which the oarsman passes his sweep, you have the air of a galley doubling a cape to gain the port.
AMBASSADOR. Come, Pseudartabas, give forth the message for the Athenians with which you were charged by the Great King.
PSEUDARTABAS. Jartaman exarx 'anapissonnai satra.[167]
AMBASSADOR. Do you understand what he says?
DICAEOPOLIS. By Apollo, not I!
AMBASSADOR. He says, that the Great King will send you gold. Come, utter the word 'gold' louder and more distinctly.
DICAEOPOLIS. Thou shalt not have gold, thou gaping-arsed Ionian.[168]
DICAEOPOLIS. Ah! may the gods forgive me, but that is clear enough.
AMBASSADOR. What does he say?
DICAEOPOLIS. That the Ionians are debauchees and idiots, if they expect to receive gold from the barbarians.
AMBASSADOR. Not so, he speaks of medimni[169] of gold.
DICAEOPOLIS. What medimni? Thou art but a great braggart; but get your way, I will find out the truth by myself. Come now, answer me clearly, if you do not wish me to dye your skin red. Will the Great King send us gold? (_Pseudartabas makes a negative sign._) Then our ambassadors are seeking to deceive us? (_Pseudartabas signs affirmatively._) These fellows make signs like any Greek; I am sure that they are nothing but Athenians. Oh, ho! I recognize one of these eunuchs; it is Clisthenes, the son of Sibyrtius.[170] Behold the effrontery of this shaven rump! How! great baboon, with such a beard do you seek to play the eunuch to us? And this other one? Is it not Straton?
HERALD. Silence! Let all be seated. The Senate invites the King's Eye to the Prytaneum.[171]
DICAEOPOLIS. Is this not sufficient to drive one to hang oneself? Here I stand chilled to the bone, whilst the doors of the Prytaneum fly wide open to lodge such rascals. But I will do something great and bold. Where is Amphitheus? Come and speak with me.
AMPHITHEUS. Here I am. |
|
댓글 없음:
댓글 쓰기