Woman and Puppet 13
Lower down the purple muslin tunic was open at the thigh. Demetrios
gently touched her, but she did not awake. Her dream changed but was
not dispelled.
The eternal sea shimmered beneath a moon which was like a vast cup of
blood, but still Touni slept on with bowed head.
The purple of the moon upon the horizon reached her from across the
sea. Its glorious and fateful light bathed her in a flame which seemed
motionless; but slowly the shadow withdrew from the Egyptian woman; one
by one her black stars appeared, and at last there suddenly emerged
from the shadows the comb, the royal comb desired by Chrysis.
Then the sculptor took in his two hands Touni’s sweet face and turned
it towards him. She opened her eyes which grew big with surprise.
“Demetrios! Demetrios! You!”
Her two arms seized hold upon him.
“Oh!” she murmured in a voice vibrating with happiness, “oh! you have
come, you are there. Is it you, Demetrios, who has awakened me with
your hands? Is it you, son of my Goddess, O God of my body and life?”
Demetrios made a movement as if to draw back, but she at once came
suddenly quite close to him.
“No,” she said, “what do you fear? I am not a woman to be feared by
you, one surrounded by the omnipotence of the High Priest. Forget my
name, Demetrios. Women in their lovers’ arms have no name. I am not the
woman you believe me to be. I am only a creature who loves you and is
filled with desire for you.”
Demetrios made her no answer.
“Listen once more,” she went on. “I know whom you possess. I do not
desire to be your mistress, nor do I aspire to become my Queen’s rival.
No, Demetrios, do with me what you will: look upon me as a little
slave whom one takes and casts aside in a moment. Take me like one of
the lowest of those poor courtesans who wait by the side of the pathway
for furtive and abortive love. In fact what am I but one of them? Have
the Gods given me anything more than they have bestowed upon the least
of all my slaves? You at least have the beauty which comes from the
Gods.”
Demetrios gazed at her still more gravely.
“What do you think, unhappy woman,” he asked, “also comes from the
Gods?”
“Love.”
“_Or death._”
She got up.
“What do you mean? _Death...._ Yes, death. But that is so far away from
me. In sixty years’ time I shall think of it. Why do you speak to me of
death, Demetrios?”
He simply said--
“Death to-night.”
She burst into a frightened laugh.
“This evening ... surely not ... who says so? Why should I die?...
answer me, speak, what horrible jest is this?...”
“You are condemned.”
“By whom?”
“By your destiny.”
“How do you know that?”
“I knew it because I, too, Touni, am involved in your destiny.”
“And my destiny wills that I die?”
“Your destiny demands that you die by my hand upon this seat.”
He seized her by the wrist.
“Demetrios,” she sobbed in her fear, “I will not cry out. I will not
call for help. Let me speak.”
She wiped the sweat from her forehead.
“If death comes to me through you, death will be pleasant. I will
accept it, I desire it; but listen to me.”
She dragged him into the darkness of the wood, stumbling from stone to
stone.
“Since you have in your hands,” she continued, “everything we receive
from the Gods, the thrill which gives life and that which takes it
away, open your two hands upon my eyes, Demetrios ... that of love and
that of death, and if you do so, I shall die without regret.”
He gazed at her without replying, but she thought she could read assent
in his face.
Transfigured for the second time she lifted up her face with a fresh
__EXPRESSION__ in it, one of new-born desire driving away terror with the
strength of desperation.
She said no more, but from between her parted lips each breath seemed
to be a song of victory.
She seized him in her arms crying--
“Ah! Kill me ... kill me, Demetrios, why are you waiting!”
He rose, gazed once more at Touni as she lifted up her great eyes to
him, and taking one of the two gold pins from her hair, he buried it in
her left breast.
CHAPTER IV
APHRODITE’S PEARLS
Yet this woman would have given him her comb and even her hair for love
of him.
It was simply a scruple which had prevented him asking her for it:
Chrysis had very clearly desired a crime and not the ancient ornament
from a young woman’s hair. That was the reason he believed it his duty
to take part in the shedding of blood.
He might have considered that oaths made to a woman during an access
of love can be forgotten afterwards without any great harm being done
to the moral worth of the lover who has sworn them, and that, if ever
this involuntary forgetfulness were excusable, it was so in the
circumstances when the life of another woman, who was quite innocent,
was being weighed in the balance. But Demetrios did not stay to reason
thus. The adventure he had undertaken seemed to him too curious to be
stayed by incidents of violence.
So after cutting off Touni’s hair and concealing the ivory comb in his
clothing, he without further reflection undertook the third of the
tasks ordered by Chrysis: the taking of the necklace of Aphrodite.
There was no question of entering the temple by the great door. The
twelve hermaphrodites who kept the door would no doubt have allowed
Demetrios to enter, in spite of the order which refused admission to
the unsanctified in the priest’s absence; but what was the use of thus
simply establishing his guilt for the future when there was a secret
entry leading to the sanctuary. Demetrios wended his way to a lonely
part of the wood where the necropolis of the High Priests of the
Goddess was situated. He counted the tombs, opened the door of the
seventh, and closed it behind him.
With great difficulty, for the stone was heavy, he raised a slab within
the tomb which disclosed a marble staircase and descended it step by
step.
He knew that it was possible to take sixty steps in a straight line and
then it was necessary to advance by feeling the wall to save falling
down the subterranean staircase of the temple.
The coolness of this deep passage gradually calmed him. In a few
minutes he reached the end of it, ascended steps and opened the door.
The night was clear in the open, but black in the holy place. When he
had cautiously closed the heavy door, he felt himself to be trembling
as if he had been gripped by the coldness of the stones. He dared not
lift his eyes. The black silence terrified him; the darkness seemed to
him alive with the unknown. He put his hand to his brow like a man who
did not desire to awaken lest he might find himself alive. At last he
had the courage to look.
In a gleam of bright moonlight the Goddess was visible upon a pedestal
of red stone loaded with hanging treasures. She was naked and tenderly
tinted like a woman; in one hand she held her mirror and with the other
she was adorning her beauty with a necklace of seven rows of pearls. A
pearl, larger than the rest, long and silvery, gleamed at her breast
like a crescent. These were the actual holy pearls. Demetrios was lost in ineffable adoration. He believed in truth that
Aphrodite herself was there. He could no longer recognize his own work,
so deep was the abyss between that which it used to be and had become.
He extended his arms and murmured the mysterious words by which the
Goddess is addressed in the Phrygian ceremonies.
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